Celtic Pagans's topics - tribe.net

Rites and Rituals of the Morrighan

Dana — Fri, 09 Oct 2009 00:37:56 GMT

I've been serving the Morrighan as best as I can for months now, but I must say that I'm pitifully short on resources. I don't want to start on my altar to her until I know how to make one properly, and I can't find anything online about how to make it properly. To top it off, I know literallly NO rituals or any rites needed in her worship. I'm stuck to simply speaking to her as best I can.
I want to please her so badly and I definitely don't want to displease her. Does anyone know any sources to old rituals and rites devoted to her? Also, does anyone know where I might find a recipe for her preferred incense?

posted in Celtic Pagans - 5 replies

The Morrighan

MacMorrighan — Sat, 14 Jan 2006 18:39:28 GMT

MY Patron Goddess is the Morrighan (and before anyone asks, She chose me, rather than me choosing Her just because "she's kewl" or some other rubbish). However, I have to ask something that's been weighing heavy on my heart, lately.

Why do so many modern Pagans (generally the Anti-Fluffy Fundies that seem terrified of being thought "Fluffy" themselves) so hessitent to view Her as anything other than a so-called "War-Goddess" (which is debatible) or a Goddess of mass slaughter, despite evidence to the contrary and the academic concensus to such an effect.

Furthermore, they seem to consider it wholey insulting that anyone would term Her either an Earth-Goddess, or a Tutelary-Goddess, regardless of the sweeping winds of change in the academic community! Many scholars now call Her a "Land Goddess," or a genius loci; while some Pagans rather belligerently assert that there's no evidence for this (using only limited myths that cannot wholey be relied uponb as an objective window into the Irish Iron Age).

Some scholars (one Maire Herbert) has even questioned the "war-goddess" classification, supurbly! Yet, according to these Pagans mentione earlier, they disagree with any scholars that take up such a stance. To them, "relying on such gad scholars only makes you look bad." *rolls his eyes* This only shows me that they are unaware of any such scholars that would disagree withy their dogmatic conclusions. Furthermore, they also claim that if one questions the myths we have of her as ccurate, than, we either have to use them all, or never use them once, ina discussion of her. And, again, it passes right over their heads that this would be anb incorrct simplification of the matter at hand.

Why has she become a Goddess that incites such stern Witch-Wars? Why are they so seemingly afraind to think of Her any other way? Despite the FLuffy behaviour they espy in others, they certainly seem to have it in spades!

I have even seen others that claim to worship Her mock others that worship Her, and evenb threatening to curse them in the Name oif the Goddess (because "she would find it amusing" or some such b.s.)!!! What undignified behaviour!

Okay, rant-button off! ;o)

Take care,
Wade MacMorrighn

posted in Celtic Pagans - 54 replies

The End of the Moon

Avoué d'Arras et Bellonne — Wed, 20 Aug 2008 12:00:08 GMT

http://tribes.tribe.net/2009 Moon scheduled for destruction 1950 - 2009

posted in Celtic Pagans - 16 replies

transformation workshops at Phoenix Fire 2009

Venee Lotusfire — Tue, 28 Jul 2009 23:51:48 GMT

Transformation at Phoenix Fire 2009

We are so proud to announce this years transformational workshops at Phoenix Fire

What a fantastic line up of teachers showing up to share there wisdom and gifts. There is a little something for everyone.

We are especially excited to welcome ORION FOXWOOD this year who will be teaching Fire Magic of the Old Craft, and SAMINA OSHUN who will be teaching The Magick of the Fire Circle. Don't miss out on this rare opportunity to learn with all of our great teachers in the smaller intimate setting of Phoenix Fire. What a special gift!

Hurry there is only 6 days left to register for Phoenix Fire 2009.
Thursday, August 13th - Sunday, August 16th, 2009 With early arrival option: Wednesday, August 12
http://www.firefamilygathering.org/

Transformational workshop offerings Phoenix Fire 2009:
Fire Magic of the Old Craft
Workshop offered by: Orion Foxwood

The use of fire in ancestral witchcraft tradition is a central part of natural magic and healing work. Through conjuration of the balefire, boonfire and bonefire, the spirit of love, wisdom and inner power is mediated through the world. In this workshop Orion will lead us in a wealth of techniques for these deep rooted practices.

And for those showing early!
On Thursday morning Orion will offer.

Fire in the Land
Workshop offered by: Orion Foxwood

At the heart of the planet burns the heart of Gaia's creative life pulse. In this workshop Orion will teach techniques from the Faery Seership practices for attuning and aligning our human center with the heart flame of the planet.

Orion grew up with the second sight (called the veil)in the Shenandoah Valley in Virginian, an area rife with the folk practices of southern tradition and Appalachia. He is a witch and Elder in Celtic-Traditional Craft, High Priest in Alexandrian Wicca and teacher of the Faery Seership tradition. He is also the founding Elder of Foxwood Temple and a primary founder of the Alliance of the Old religion- a national network covens in his line that have united to preserve the ways of his Elder.

He is the co-director of Moonridge, a center for metaphysical, Craft and Faery studies in Maryland. For over 20 years, he has lectured extensively across the United States and in the United Kingdom on the Craft, Faery Seership Tradition and Southern Folk Magic.

He is the author of "The Faery Teachings" (RJ Stewart Books, 2007),a collaborative CD project with RJ Stewart named “Faery Seership” and his newly released book called “The Tree of Enchantment” (Weiser books, 2008).

On the lecture circuit, he is best known for his teachings on traditional second sight and folkloric Faery practices originating in the ways of the Faery Doctors and Cunningmen of Britain, Ireland, Scotland and Wales and the conjurers of the American South. I

In the "other" professional world, he hold a Masters Degree in Human Services, is a licensed professional counselor and a public health administrator. His teachings are based in traditional folk practices aimed at direct spirit contact and substantive personal transformation.

MAGIC OF THE FIRE
Workshop offered by: Samina Oshun

This is a workshop on how to get the most from your experience around the fire. Creating the "Magick" of the fire circle, and using its power to manifest what is needed in your life. Come share your ideas and learn new ways to experience the fire.

Samina has been a Priestess of the Desert Moon Circle in Las Vegas for the past 13 years. She is a magician both on and off the stage, along with being a singer, dancer, song writer, percussionist, stilt walker, guitar & flute player, and all around enchantress. Being a seasoned performer, priestess, & magician, Samina blissfully brings her many talents to the sacred fire circle to help create and bring the magick to life!!!

Tantric Shamanism Breathwork Ceremony Workshop offered by: Sylvia Brallier
Ecstasy is a divine gift that lifts us out of ordinary reality and into a direct experience of the sacred. The transformative fires of ecstasy burn away the blocked energy held in our shadow selves and transmute it into pure energy that may be used for the healing of our world and ourselves. This form of tantric breathwork is done within the context of a circle. This ceremony is a profound opportunity to drop away what has been binding you and move forward towards your bliss.

Sylvia is a personal growth educator who is deeply interested in the relationship between the body, mind, emotions and spirit. She has some really unique and fun ways to help people shift both their perspective and their lives, which include dance, breath, hypnosis, trance states, energy body awareness, shamanism, and more… Sylvia has been offering seminars and working with people one on one for over 20 years, and LOVES what she does!
Sylvia fosters healing as well as spiritual and artistic grown through open cross cultural studies and personal creativity.
She is the author of: Dancing in the Eye of Transformation, a comprehensive guide to personal development drawing from the spiritual traditions of the world as well as spiritual applications of current quantum theory in order to help people achieve greater peace and balance

Descent of the Goddess and the Phoenix Rising
Workshop offered by: Morganne Baum

During this workshop, I will discuss the myth of Inanna, the legend of the Phoenix, and other icons/archetypes that represent the journey of death and rebirth. These stories offer a powerful message - that through our challenges and ordeals lies a path towards transformation and renewal. As we dance around the fire, through the darkness and into the dawn, we also walk the path of Inanna, the phoenix, and the setting and rising of the sun itself. Please bring a pen and paper or journal.

Morganne is a student of classic mythology, archetypes, psychology, and the Tarot, as well as being a skilled composer for piano and voice. She has been learning and teaching rhythm for over 15 years, and is an Alchemical Fire Circle devotee- having assisted with Rites of Spring, Firedance, Phoenix Fire, MayFire, and Fall Fest for many years. Through her own struggle with fibromyalgia and back pain, Morganne has found potent strength, healing, and renewal from participating in fire circle events.

For information on other workshops offered this year at Phoenix fire got
http://www.firefamilygathering.org/

posted in Celtic Pagans - 0 replies

Orion Foxwood and Samina Oshun at Phoenix Fire 2009!

Venee Lotusfire — Sat, 11 Jul 2009 03:39:47 GMT

We are so pleased and proud to announce this years special guests for Phoenix Fire 2009 Orion Foxwood and Samina Oshun. Each of them bring their own unique magical energies and talents to the fire. We are so excited to have this opportunity to spend three glorious nights drumming, singing and dancing around the fire and sharing our spirited community with them. Stay Tuned for information about their workshop offerings for the gathering.

Look forward to seeing you at the fire!

Please spread the word!
http://www.firefamilygathering.org

About Orion Foxwood

Orion grew up with the second sight in the Shenandoah Valley in Virginia, an area rife with the folk practices of the southern and Appalachian tradition. He is a witch and Elder in Romano Celtic-Traditional Craft, High Priest in Alexandrian Wicca and teacher of the Faery Seership tradition. He is also the founding Elder of Foxwood Temple and a primary founder of the Alliance of the Old religion- a national network covens in his line that have united to preserve the ways of his Elder. He is the co-director of Moonridge, a center for metaphysical, Craft and Faery studies in Maryland. For over 20 years, he has lectured extensively across the United States and in the United Kingdom on the Craft, Faery Seership Tradition and Southern Folk Magic and conjure. He is the author of The Faery Teachings (RJ Stewart Books, 2007), a collaborative CD project with RJ Stewart named Faery Seership and his newly released book The Tree of Enchantment (Weiser books, 2008)., , On the lecture circuit, he is best known for his teachings on traditional second sight and folkloric Faery practices originating in the ways of the Faery Doctors and Cunningmen of Britain, Ireland, Scotland and Wales and the conjurers of the American South. In the "other" professional world, he hold a Masters Degree in Human Services, is a licensed professional counselor and a public health administrator. His teachings are based in traditional folk practices aimed at direct spirit contact for substantive personal transformation.

About Samina Oshun

Samina has been a Priestess of the Desert Moon Circle in Las Vegas for the past 13 years. She is a magician both on and off the stage, along with being a singer, dancer, song writer, percussionist, stilt walker, guitar & flute player, and all around enchantress. Being a seasoned performer, priestess, & magician, Samina blissfully brings her many talents to the sacred fire circle to help create and bring the magick to life!!!

Peace and love,
Venee Lotusfire

posted in Celtic Pagans - 0 replies

Identifying dieties. How did you know?

Manny — Wed, 29 Apr 2009 01:25:43 GMT

I'm new to paganism in general, but I was wondering how people finally figure out what deities are helping/calling them. This is actually the question that led me to this site. "Who is She?" "How can I be sure?" and "Am I just imagining things?".

If anyone wants to share how they came to identify the deities in their lives, please write in. I'm looking forward to reading about your experiences.

- Manny

posted in Celtic Pagans - 0 replies

Win a week in Ireland!

Irish_central — Tue, 14 Apr 2009 00:32:34 GMT

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Apologies if you see this message more than once - we just want to get the word out about the contest.

posted in Celtic Pagans - 1 reply

looking for thoughts on EXCALIBUR and MISTS OF AVALON for research project

Peg — Fri, 03 Apr 2009 00:12:35 GMT

Hello--this may be more appropriate for some "old timers" like myself, but for a book I am writing I'd like to hear any anecdotes about the impact or influence the film EXCALIBUR (1981) or the novel (or mini-series) THE MISTS OF AVALON had on your life as a neo-pagan, witch, Celtic pagan, druid, etc.

Do you remember any rituals that used material from them? People dressing like characters? Any other activities that were obviously influenced by them? Did either of them make you curious about traditions or folklore to an extent you hadn't been before being exposed to them, such as druidism, the Arthurian saga, Glastonbury, British folklore or history, etc.?

Thanks in advance for your answers! You can also email me at amberapple at gmail dot com.

peg

posted in Celtic Pagans - 0 replies

Ephemeral mists

mysticalfairy — Mon, 23 Feb 2009 05:23:08 GMT

Ephemeral Mists is the newest side project by composer Brett Branning (The synthetic dream foundation & Abandoned Toys). The debut album, "Moon Ritual" is out now on Mythical records.

The sound of the project is best described as downtempo ambient electronics mixed with ethnic world musics in the vein of "Karma" era Delerium, Amethystium, and Dead Can Dance. Its really a very intoxicatingly beautiful creation and I highly recommend it to anyone into ambient music styles.

http://www.ephemeralmists.com/

http://www.mythicalrecords.com/

posted in Celtic Pagans - 0 replies

Bay Celtic Music and Dance Festival Sat Feb 21 Oakland Veterans Hall

scott — Sun, 15 Feb 2009 04:11:17 GMT

The San Francisco Bay Area Celtic Music and Dance Festival is happening this Saturday, February 21st at the Oakland Veterans Hall 200 Grand Avenue Oakland, 94610, X Harrison.

BayCeltic is an annual reunion of Bay Area Celtic musicians, singers, dancers and performers.

We have a wide range of very popular and well established musicians and performers.

The Black Brothers, Tempest, Molly's Revenge, Cullan's Hounds,Avalon Rising, Steve Baughman,and Siamsa, a bay area Celtic dance performance group, are in the main Ballroom.

In the musical showcase, new and emerging bands and musicians are are Three Mile Stone, Jim Nelson,Patrice Haan,Megan McLaughlin,Valerie Rose,West of Shannon,Susan Mashiyama and Lani Herrmann.

Steve Baughman will perform and lead the music session afterwards.

Dancing in the Dance Hall are an Irish Ceilidh with Ammy Hill, Irish Set dancing with Michael Murphy, hard shoes introductory dance class with Shirleigh Brannan.

We will have waltz and polka and irish dancing at 10pm to Culann's Hounds.

Lunchroom downstairs and Celtic vendors also.

The website is www.BayCeltic.com

Tickets available at the door: $20 general, $10 students, free under 12, $10 after 9:30 to waltz and polka dancing to Culann's Hounds

contact Scott at scottFNW@pway.com

posted in Celtic Pagans - 0 replies

fey rebirth

hyperion — Thu, 01 Jan 2009 02:30:11 GMT

Is there anything in the Celtic doctrine of rebirth that mentions the
rebirth of a faery into human form? Did I read that somewhere, or
does it come from an inner knowing? From what I remember, there are
accounts of the faeries as living a long time, rather than being
immortal. But then I suppose one could question whether saying
"birth" is even an appropriate term with the faery race.

posted in Celtic Pagans - 7 replies

Samuel Newspeech Hayne?

Morchu — Sat, 15 Nov 2008 01:03:36 GMT

I would like to know how many people here pronounce the Gaelic word Samhain as Sam-Hayne.

You see, I had two events occur over the last month that really turned my head. First, I was teaching at a high school and one of the students, a self proclaimed wiccan, pronounced it in this way. I quickly corrected him, but he was insistent that, however it was pronounced during the medieval period, it was Sam-Hayne now. I replied that George Washington would never be called Gay-org Wass-Hinkton no matter how many centuries passed and we lapsed into a mutually respectful silence.

I would not have thought twice about this, but I observed in passing to a fellow member of tribe that the show Supernatural yet again promulgated the pronunciation 'Sam-Hayne'. The response I got was surprising. Apparently, most members of the neo-pagan movement - and I use the term in its broadest cultural sense - really do pronounce it this way, despite the fact that 'mh' only ever sounds liek a 'v' or 'w' and I have NEVER heard Samhain pronounced as 'Sowvin' - so I pronounce it in the same way as I have always heard it from native born speakers: Sow'in (as in the female pig + a little, terminal 'n').

Now I am neither making any claims to authenticity nor trying to say how anyone should speak or act. I really only want to hear some different perspectives on this. I mean, its original meaning was 'Summer's End' or something like it - a meaning utterly erased by misapprehending the 'mh' complex and splitting it into two distinct sounds (like pronouncing Ashley as Ass-h'ley).

Any words?

posted in Celtic Pagans - 2 replies

MYTHICAL RECORDS

mysticalfairy — Tue, 18 Nov 2008 06:53:33 GMT

Mythical records is now taking pre-orders for their new compilation "Odyssey of Rapture" vol. 1. The album includes beautiful new age and neo-classical compositions by Abandoned Toys, Library Tapes, The synthetic dream foundation, Hannah Fury, Samantha Bouquin, and many more great composers/artists. The official release date is Dec. 10th 2008. The full track list includes:

1. David Reyes "The magic woods"
2. Library Tapes "The rivers turned to cobblestone"
3. Abandoned Toys "An expanding tremble"
4. Ephemeral Mists "A pale slumber"
5. Phanatos "Voyage (quest for the shores of aphrodite)"
6. Aranis "Vala"
7. The new pollutants "Kidnap theme"
8. Hana (Jeff Greinke & Anisa Romero) "Hide"
9. Michel Avannier "La rencontre"
10. The synthetic dream foundation w/ Hannah Fury "Trapeze"
11. MePhI "Crystal night"
12. Aonua "Spirit of the deep"
13. Fiona Joy Hawkins "Contemplating"
14. Samantha Bouquin "Tale for a sunken moon"
15. Scythelence "Transparent eyelids"
16. Enigma de Ultratumba "To my unrest"
17. Samanta Ray & Pete Ardron "Interuterion 3"

http://www.mythicalrecords.com/

posted in Celtic Pagans - 0 replies

Why Wicca Is Not Celtic

Tue, 15 Nov 2005 10:32:00 GMT

The following is by no means an indictment of the religion called Wicca. Wicca is indeed a valid and powerful path for those who truthfully walk it and understand it. However, there is a body of people who believe that Wicca is the descendant of the religious ways of the Gaelic or other Celtic peoples (or 'Celts' as a general nomenclature). This simply is not the case.

The following is a brief comparison of the Wiccan religion and Celtic religion. The purpose of this exercise is to dispel the notion that Wicca is Celtic, or derived from Celtic religion. It is by no means to be taken as an in depth survey of either religion. There are a great many questions that could be answered for people if they would visit with the elderly people in the rural areas of the Old Countries, or at least read books written by solid academians instead of profit oriented, new age writers. We will place at the end of this article the sources that can be used to substantiate what is said herein. I encourage you to investigate each source given, to check the veracity of the statement for yourselves.

When we talk about Celtic religion, we must define what we are talking about. Precisely put, we are talking about religious beliefs, practices and worldviews that existed in Gaelic and other Celtic cultures, as these developed as natural manifestations within the cultures. While this would include Celtic Christianity, for this article we are addressing Classical (pagan) Celtic theology. The pagan methodology and understandings of Gaelic spirituality survived the coming of Christianity and have continued to this day within the ways of people who are by and large nominally Christian. This is however, where Gaelic Traditionalists, both pagan and Christian, look when establishing their beliefs and methodologies.

An example of what existed in Classical times, when compared with what began afterward, is the use of the Maypole. Prior to importation by Germanic invaders, the Maypole was not in use in Gaelic lands. The High Days, which were fire festivals, saw people gather at the local river to make votive (in an anthropological sense) offerings, as well as light bonfires on the hilltops. It wasn't until the coming of the Saxon that the Maypole came to Gaelic lands, and even then the use of the Maypole stayed in the areas where there was a Germanic population, and was not adopted by the indigenous Gaels.

The spirituality of the various Celtic peoples has not changed. The Gaelic peoples still recognize that there are spirits of the Sky, the Sea and the Land (X). It is only in their official methodologies concerning the Upper Realm that concepts and methodologies have changed. The Three of Power can still be found in prayers and incantations such as recorded by Alexander Carmichael at the early part of the 20th century. Yet there are a great many who claim that things that have never been a part of the Celtic paradigm are Celtic. Wicca seems to be a religion that is particularly prone to this. The people who make the statement that Wicca is Celtic are usually of two sorts. These are the new people who either for their own reasons truly believe this to be the case, or they have fallen prey to some unscrupulous teacher who uses the allure of things "Celtic" to draw in new students or ensure profits. In both cases the problem is exacerbated by the fact that solid information is not easily accessible to the general public. The people who fall for the antics of the unscrupulous teacher usually do not have access to the information it takes to refute the falsehood. All religions have these types, and the fact that these will also exist within Wicca should not serve as a reason to condemn that path.

People who, with utter conviction, state that Wicca is a Celtic path usually have derived this idea by one of two common arguments (taking for granted that they haven't been misinformed). The first is conveyed by the person stating something to the effect of, "... _____ (usually Gardner is named) drew upon Celtic lore when putting it together... ." The second statement used is, "...it just *is* Celtic, it's always been Celtic, it's always been in places like Ireland and Scotland." Both of these arguments are easily disproved. The following shall go toward that end.

Traditional Celtic religions, as is the case with all religions, are cultural manifestations. In tribal cultures the people's spirituality is part of their identity and worldview. Gaelic Traditionalism, for example, holds within the Gaelic culture. This just as a Traditionalist Lakota would remain faithful to their culture.

In the Gaelic experience, though regional variants of the name would exist, the Mother of the Gods is Danu, and her mate is Bile. From that union came Dagda and Bride, who themselves are described in some articles of lore as mates. From texts and folklore we see that the Gods were born of that union. The Gods are the First Ancestors of the people, and are individuals. Scholars have noted that when Celtic culture entered an area, the Celtic gods of the Upper Realm went in with them. These then intermarried with the local goddesses of the land (the goddesses of sovereignty). Extant geneaological texts chart how the ancient Gael believed that they originated with those unions. Hence, the very Gods of the people are their First Ancestors.

The various ideas surrounding the ancestors manifest in a host of customs, such as the Feast of the Dead. Also, such concepts as that of the dead reincarnating through blood lines, in conjunction with the customs of the Gaelic peoples, provide a sense of continuity and identity that cannot be missed.

Just as Traditionalists hold steadfastly to their own culture, Wicca tends to draw from various cultures and ideologies. What allows the practitioners of Wicca to put elements from various religions together is the modernist ideology that has at its root the Jungian concept of archetypes. Wiccans tend to work heavily in the idea of archetypes -- "All goddesses are the face of the Goddess". They focus on the traits which various deities share, much the same way a Jungian would focus on the shared traits of heroes in a Jungian analysis. Wiccans also speak heavily on the subject of masculine and feminine dualities (anima and animus), which are central to Jungian theories of personality. Some Wiccans focus on claiming the shadow side, or "dark" side of individuals, which is a straight lift from Jungian theory.

The concepts that are traditionally part of Celtic religions reject this type of analysis and state that the Gods are individuals. Furthermore, as stated, traditional Celtic beliefs hold that the Gods are tied to the people by familial links. As an example, a Gaelic Traditionalist might agree that your mom and their mom (or your tribe's Mother Goddess and their tribe's Mother Goddess) share some traits by virtue of both people being moms. However, it is a mistake to say that just because both people are moms, that they are interchangeable. To the perspective of a Gael, the basic fallacy of extending Jungian analysis too far is this - your mom isn't their mom, no matter how mom-like both people are. Needless to say, one can't hold an archetype relationship to either the God or the Goddess and a direct and intimate personal relationship to your people's gods at the same time. The two ideas contradict each other.

Another of the signs telling of the Jungian foundation in Wicca is the propensity to constantly 'borrow' concepts, icons and sacred relics from other cultures and their religions. This causes a great deal of friction to exist between people of other cultures and Wiccans. This friction manifests itself in such passive things as traditional peoples separating themselves and establishing communities aside from the general pagan one. It also manifests in such things as the literal Lakota Declaration of War against those who "steal" (words the spiritual leaders of that People used) that culture's spirituality. The unanimous opinion of the people in the various traditional forms of spirituality is that Wicca and Wiccans spend too much time "borrowing" everything under the sun and throwing it all together. Yet, to be fair, from Wicca's archetypal-based viewpoint, that's both okay and logical.

From a traditional Gaelic viewpoint, and traditionalists of other cultures say the same things, these practices dishonor the ancestors, distort the fundamental truth ("your mom ain't my mom"), and interfere with the duty that traditional people generally feel to preserve and restore traditional cultures. This is because, to them, Wicca creates a distraction that sidetracks people looking for the traditional ways, as well as sucks up the time, interest and energy of people who might otherwise be helping to find ways to preserve their culture. Wiccans also often present themselves as the "true" Celtic religion, thus preventing some people from ever finding their way back to the path of the ancestors, which would, in the view of a traditional person, honor the gods properly (meaning, as individuals and as the 'First Ancestors'). What most traditionalists find deplorable is that many Wiccans embrace the misinformation regardless of fact and refuse to deal with conflicting ideas or views when faced with facts.

Having established the Jungian foundation that allows for misinformation to remain unchecked in the Wiccan community, let's start dispelling some of the fallacious notions that exist. The first notion to be addressed is, 'Wicca is what the Celts of old practiced.' Toward dispelling this idea, let's state some things that are fairly well established as fact because of the preponderance of evidence.

The first is that modern neo-paganism is highly impacted by, and reflective of, Gardnerian Wicca and its derivatives. The second is that, when Gardner was putting his creation together he drew upon Eastern philosophies, Egyptian ideologies and Judaic ceremonialism, in addition to Celtic lore.

This easily becomes confusing, but when something is made up of components, the whole mechanism is not solely of any one of those components. To state such denotes a severely faulty argument. Let me demonstrate this. For a great many years American Motors Corporation (AMC) put out a whole line of automobiles. These automobiles very often had Chrysler engines, Ford transmissions, Chrysler brakes, Ford seats and, I believe in one instance, even General Motors instrumentation. All of those components, motors, transmissions, seats, etc, were fixed into a body made by AMC. Yet the complete car wasn't a Ford because it had a Ford engine, nor was it a Chrysler because it had their transmission. It was an AMC, a creature all its own. The same is true about Wicca. It has a Hindu engine, an Egyptian torque converter and a Celtic transmission. These things were set in a ceremonial body that, while reflective of the bodies used by the Hermetic Orders, is Wiccan alone. It is a creature unto itself.

Concerning the second argument they use, I direct your attention at two areas. These two areas will suffice nicely in dispelling the false notion that Wicca just *IS* Celtic. The first area is the theology of the two systems.

The two systems, Wicca and Celtic, and in particular Gaelic, contradict each other on several points. These contradictions are enough, as a whole, to form a severe dissonance between the two religions. In Celtic religion, there are three basic spheres. These are the Sky, the Sea and the Land. Each of these has a ruling body. For the Sky, the Sun, for the Sea, the Moon and for the Land, the Earth.

By careful study of the ancient texts, as well as the language itself, we see that the Sun and the Moon are feminine. They are sisters to each other. Though, in some lore, there are traces of evidence that some people believed that, while the Sun was feminine, the Moon was masculine. In Gaidhlig the names of both luminaries are feminine, and in invocations and spells they are both addressed as feminine beings. Yet they can change gender according to which of their attributes is brought to the fore. The nurturing, warm Sun who promotes growth is feminine, the light, as personified by Lugh, is masculine, and the scorching Sun just before Harvest is represented by Balor. This contrasts sharply with Wicca, which is based wholly on a Feminine Moon and Masculine Sun.

Wicca is a religion whose philosophical foundation is Neo-Platonic dualism with a Goddess and a God as archetypes. Not only is Celtic religion vastly different in that it is truly polytheistic, totemistic, animistic, and zoomorphic, but the very processes of reason upon which the whole of the Celtic worldview is based is founded on a tripartite cosmology. In Celtic understanding the world has three independent and free spheres, Sky, Land and Sea. The three realms are both the legs of the cauldron of the world, as well as the three parts of the Tree of the World.

The next area of difference regards ethics. The basic ethical statement of Wicca is called 'the Rede.' The Wiccan rede states, "An It Harm None, Do As Ye Wilt." The nature of the Rede is untenable to Celts. The whole morality of Wicca is "harm none". While it is a theoretical statement, it is one with little real life practice. This is because it's a rule that must be broken just to survive and, as a result, leaves interpretation and application to individuals, and common sense, isn't.

Such statements as are typical of the Rede are not a part of the Celtic paradigm, in which we find a heroic morality. In real life, the term "harm none" is typified by the moralities of Wicca, Christianity, and others where the primary imperative is to not hurt others. Heroic is typified by the Celtic and Norse religions primarily, though other examples exist. Heroic morality is summed up by the Gaelic hero Caelte as, "truth in our hearts, strength in our arms and fulfillment in our tongues". Heroic morality is rooted in concepts of personal honor, responsibility and fulfillment of duty. These are all traits of the Heroic morality, but like the Tao, it is an intangible concept that cannot truly be adequately defined.

Because Wicca and traditional Gaelic spirituality arise out of different analytical perspectives, their moralities -- the "scripts" they create for their adherents -- are radically different. Wicca is a religion that is based on a logical extension of Jungian analysis (and yes, Jung was big into religion) -- thus its sole ethic "Harm none and do what thou wilt" tends to reflect a personal, individualistic practice. Traditionalist Celts living a "heroic" morality focus on heroism, personal honor, tribal honor and duty to the tribe and "Do what you wilt" is the last thing on their mind. That which honor and duty call for is at the opposite end of the spectrum from that which the individualistic bent of Wicca would call.

The vision conceived and portrayed by Wicca, of what comes after this life, is limited and vague. Celtic religion, on the other hand, has a complex and intricate conceptualization of the otherworld. In fact, OtherWorld's interaction in this world is, in many ways, the pivot point of Celtic religion.

Wicca is primarily an invocatory/ecstatic religion that revolves around special rituals. The 'formularies' used by Wicca can be traced back through the lodges of ceremonial magic, and especially the work of Alister Crowley. In Celtic religion, the tenets are votive in nature and stress ethics and morality, only secondary importance is placed on ritual. To Celts, life itself is ceremony, with every thought, word and deed being spiritually significant and magical.

The very foundation of Gaelic culture was the home. The hearth was the cornerstone of the spirituality of the people. In Gaelic religions great emphasis is placed on the sanctity of the home, and strength of the family. Families, to traditional Celtic peoples, include people who have adopted each other. The individuals are encouraged to walk in strength and to fulfill their responsibilities to their families. These components are not found in Wicca.

In Wicca, sacred space is ritually 'created.' To traditional Celtic sensibilities, both blessing the salt and not blessing the salt are superfluous arguments. This is because, to the Celtic mind, humankind can make neither the Gods, nor Their creations, any more or less perfect.

In traditionally based Celtic religions all space is sacred. The Land is the Goddess of Sovereignty, the Mother of the peoples living there, and holy unto Herself. Sacred space is omnipresent, it is the history of a place or some other distinguishing thing that causes certain places to see different religious uses. What is done at a site depends on the natural predisposition of an area or its history. That the ancestors saw things in this way is established through such literary evidence as the Dindsenchas (a book of place histories).

Related to the concepts of the land is that, the Gods that Celts took with them into a new land (Sky Gods/Gods of the People), mated with the Land Gods already in that land. Out of those unions came the oldest Gaelic families, out of which came later Gaelic families. What this means is that the Celts saw the Gods as their relatives. Hence we see one of several manifestations of ancestor veneration. Wicca has no component for venerating or developing a relationship with the ancestors, or the Goddess of the land or other land spirits of the lands in which a people live. These are big items in traditional Celtic religions.

Wicca is an initiatory mystery religion. Gaelic and other traditional Celtic religions are inclusive, with very few initiatory elements. Within Wicca there are various degrees and levels, each having its own mystery, each mystery being revealed by someone in authority. While the scope of this article is not designed to explore religious functionaries in pre-Christian Celtic cultures, in Celtic religion, the declarations of the Gods are found in the Order of Nature. The revelations are from the Gods themselves, and in general, each person with sincerity seeks to understand the natural world (which includes the "supernatural" world) around them and their place in it. There is also the concept of interacting with the natural world as co-inhabitors of the world.

As briefly touched on earlier, Wicca uses the classical elements as a fundamental concept. Celtic religions traditionally do not use the classical elements (air, fire, water and earth) in any way. Some point to the inclusions of the four mythical cities of the Tuatha De Danaan, as recounted in the Lebhar Gebhala Erenn as proof of, or a model of, the use of the elements of the later Greek elements. These folk attribute the four treasures that came from those cities as symbols for those elements. However, scholars tend to think that these may have been included as they were by Christian monks to bring things more into line with the Roman concepts as typified by the Roman Vulgate.

Some will argue that the floor plans of sacred sites support the concept of the use of directions in conjunction with the four elements. First, such associations would be speculation only. Secondly, these floor plans are of the square temples that are found primarily on the continent. This floor plan was carried over to the isles with the Romans, and is found as a part of Romano-Celtic culture. The majority of insular temples were round. Typical of this genre is the important ritual structure at Emain Macha. Archaeological diggings has shown that the site was based on five concentric rings (perhaps associated with the same five circles placed around a newborn) of oak posts, with an opening to the west. Circular sites aren't plagued with such concerns as which side faces which direction. Indeed, the sitting arrangement of the five kings at Tara, indicate an association with the directions, but these need to be addressed within the framework of the culture. This framework would be winds, or 'airts', not the four Greek elements. The airts are still to this day what are associated with the directions, as shown by some of the incantations recorded in the Highlands by Carmichael. The Greek elements were only associated with the Four Treasures in the late 1800's, by the work of the Golden Dawn, of which Yeats was a member.

If we want to address the Four Treasures, we must recognize exactly what is being stated in the texts. Of those treasures, one was the Sword of Nuada and the other the Spear of Lugh. Lugh did not come with the Tuatha De Danann when They came into Ireland. Lugh showed up later on, just prior to the second battle of Maig Tuired. According to the lore, Lugh's Spear was forged by Goibiu. In that battle Nuadh was killed, and it was after the battle that Lugh took the kingship. Hence, by seeing that Nuadh was gone, and Lugh ascended, Nuadh's solar symbol (the sword) was replaced by Lugh's solar symbol (the spear). This helps us to see that the significant number involved is 'three'.

Also as stated, in Celtic culture there are the basic spheres of Sky, Sea and Land. These three realms are three parts of the cosmology of most Indo-European peoples, and are not the equivalents of "earth, wind, fire and water" of the Hellenistic Greek world that has filtered down to the modern era through the ceremonial magical lodges.

The Sky, which is related to Fire, is the realm of the gods of culture, light/enlightenment, order, permanence, purity, and the skills (The Tuatha De Danann). The Sea, which is the realm of the watery Underworld, is associated with chaos, decay, and death through which comes renewal and rebirth (the Fomorri). Regarding water proper, it is through the sacred wells (direct conduits to OtherWorld), from the Waters of Heaven (which maintains during the rule of the truthful king), that the water which encircles the Earth, sustains and maintains the people of the Land. It is here on the Land where humans physically exist, living in contention on the 'plain of sorrow', caught betwixt the above and the below.

The closest thing to an elemental system amongst the Gaelic Celts is what are called the dhuile, as such is defined as 'elements' in Gaidhlig. These are anywhere from seven to eleven, usually nine, items. These range from sun to lightning to rock. The dhuile are a way of understanding the relationship of the person to the cosmos, with each item found in the cosmos relating to a part of the person. Wicca has nothing along these lines. In addition, the fertility nature of Wicca addresses the land Gods almost exclusively. When Gods of the other realms are named, they are usually outside of the place held for them in their traditional pantheons. In Celtic theology, each is held and venerated in their traditional capacity. As far as the directions are concerned, the overwhelming evidence shows that in traditional celtic religion, the directions have always been associated with the winds. Not only is evidence found in texts which record folklore and custom, such as the Carmina Gadelica, but also in texts far more ancient such as the Senchus Mor, the Saltair Na Ran, and the Hibernica Minora. (X)

Wicca places little emphasis on mythology. Yet in Celtic religion, mythological stories are a central feature. These, in fact, form the core of magical practice, teaching and what ritual exists (manifested commonly in 'passion plays'). In Wicca there is no clear teaching of what is required to break past the cycles of rebirth. In fact, within Wicca there is no such concept at all. Yet in Celtic religion, the requirement can be clearly and concisely stated. To fulfill one's duty, to always be honorable and to stand for the truth come what may, while understanding *why* what is honorable is considered so. Students of Aristotle can clearly see the concepts of "personal excellence" within materials from various celtic cultures.

Wicca is a relatively recent addition to the religious paths of humanity. There is a lot of mis-information bandied about regarding it. It is sad that a great many of its followers have to do the religion such a disservice by claiming a lineage that doesn't exist. I would point out the now tired joke about Wiccan grand mums. Celts tend to discount initiation, or any other device through which validity is gained through some person or agency. To a Celt, that one exists is proof of their validity. The only generally recognized 'initiations' are those afforded by the process of life itself, with the two most important being birth and death, with marriage, parenthood and grand-parenthood coming along in a close second place.

Some well known writers have claimed a great antiquity for Wicca. Yet, if it has any age to it at all, then it is through the Wicce, which were Saxon in origin, and patriarchal from the start. These are thought to have been members of the Lodges of Cunning Men. They have nothing to do with the mythological Druids (a product of the British Revival effort of the 18th century). The Wicce have even less to do with the historical Draoi. Such histories, as have connected the two groups of people, are in fact pseudo-histories, or as Margot Adler calls such ideas in her book, Drawing Down The Moon, "myths".

These same writers state that the word Wicca derives from the Saxon word, Witan. However, the Witan was the proto-parliament of old Saxon England. If one wishes to twist etymology in this way, it would be more correct to trace the word witch, back to the word 'wicga', which is Old English for the insect known as the earwig, and which literally means "creepy-crawly".

These same writers state that Wicca was practiced in the Celtic lands, and specifically name Gaelic lands, where these practices were supposedly called "Witta". Yet, from the Gaelic language itself we can see the truth that Wicca is not descended from the Gaelic Celts. The simplicity of this fact is seen in that that there isn't even a 'W ' in the Gaelic language, so neither Wicca nor Witta as a derivation could be Gaelic. As concerns the Gaelic language, the sound [w] does exist in Gaelic, or at least in Old Irish, as a lenited /m/ or /b/, like the [w] in the current pronunciation of Samhain [sawhIn - that's a capital I]. But that never occurs at the beginning of a word. Even in Gaidhlig (Scots Gaelic) the sound is rather like a "wide mouthed 'V' sound" [as in Samhain - SHA-vin].

In technical speak the 'w' does not exist in the language, nor is [w] ever its own phoneme, just an allophone of /m/ or /b/ (depending on the word). Since lenition is rare at the beginning of a word though, it is extraordinarily unlikely that any native Gaelic word would have a [w] at the beginning, and thus 'Wicca' is practically impossible in Gaelic even transliterated into the Roman alphabet.

Likewise, a similar argument exists to show that Wicca did not descend from the Welsh (the representative of the P-Celt branch of the linguistic family). While the alphabet character 'W' does exist in the Welsh language, it does not express the same sound as the English 'W' (white, wig, Wicca, Witta). Instead, within Welsh language, the 'W' expresses the "oo" sound. Thus, within the Welsh the letter W can be pronounced either as found in the English "put" (short) or "soon" (long); or the Welsh "twp" (short) and "rhwd" (long).

The truth is that modern Wicca, as it is most commonly practiced, is a fairly modern construction, dating from the middle part of this century. This was best summed up by Dr. Marilyn Wells, PhD, Anthropology Department, Middle Tennessee State University, who has referred to modern Wiccans as Neo-Wiccans. In other words, there is little to no connection between Gardner's creation and the Wicce of the middle ages, and no connection to the Celts; except for what modern Wiccans have borrowed and incorporated. As a matter of fact, if the veracity of The Pickengill Papers is complete, as many Gardnerians have vouched, then the Lodges of Saxon Cunning Men stood in the place of adversary to the Celtic Wise Women, which also goes to support this essay.

More evidence supporting this can be found in a body of religious laws called the "Law of the Craft". While there are a great number of groups operating who do not use the set of laws that Gardner wrote, these do, however, usually use some derivation. "The Law of the Craft" as it was created by Gardner, and forwarded by a great many people who received it from their grandmothers (a bit of humor), at the least shows the attitude present in the creators of this religion. The undertones still reverberate. There are printed copies of this body to be found in the public domain, in such books as Lady Sheba's Grimoire and The King of the Witches by June Johns. There is also to be found on the Internet, a work comparing several versions of that body of law. There are three items of note, where that law is concerned. They are:

#1 The uniform appellation given to modern Wicca, as a "brotherhood."
#2 The quote,"... as a man loveth a woman by mastering her...".
#3 The quote,"...let her(the high priestess)ever mind that all power is lent...from him(the priest)..." (Her power is absolute in Circle only, and even then lent from the Him [the priest figure])

-parentheses added by author-

All three of these items fly in the face of how women were viewed by pre-Roman Gaelic people. Even the Wiccan law demanding that mature, experienced priestesses step aside for someone younger, soley because of youth, should raise questions as to the motives of the author of these laws. It should also raise questions about their foundation in tradition. The fact is, our ancestor's views towards women were quite progressive for the times, and were close to being on par with modern views. Much to the chagrin of other powers of the time, namely the Romans, women had the right to possess and disburse property. They possessed the right to inheritance, and to chose their mates. They possessed ascendancy to the throne, in some places, above the right of men to do so. They possessed the right to keep and bear weapons, and let it be noted that subjagating an armed populace is indeed a difficult thing to do. It was not until Christianity was firmly implanted that women lost these rights, and the equality of the law concerning women came into question.

An argument can be made by Wiccans that their religion has evolved since Gardner created it. That however only shows more conclusively how far removed Wicca is from anything Celtic. Yet the point must be made that as much of Gardners laws involve liturgy and ritual format, as long as those things are found in Wicca, then even those groups that have put aside Gardners laws are still abiding by them by default.

Other corollary evidence comes from Wiccan statements about themselves. Of the Druids, all that can be agreed upon, based on evidence, was that they were intimately involved in sacrifices. Yet, many Wiccans state that they "..are the priestcraft for the pagan people...". They are even "training clergy". Yet, within Gaelic/Celtic culture all people were considered capable of, and responsible for, the mediation of the Gods on their own behalf. Celtic regard for personal responsibility is amply abundant. This is particularly true as regards to mediating the Gods on ones own behalf, and is so obvious and well known that even pop culture books such as The Celtic Tradition by Caitlin Matthews tell of this truth. This has even been commented on by respected celtophiles such as Peter Berresford-Ellis as being a part of the mindset of the Gaels unto this day.

Even the Triads of our people show where the redactor's hands slipped on occasion, and let go expressions of the feeling among our forebears, that kept priests were an abomination. The idea was, evidently, that the first place we give up our personal power over our lives is to priestcrafts. From there on out, it is one piece of our lives at a time, until we are veritable slaves. Slavery is not a position taken with grace by our people.

This is not to deny the fact that certainly after the coming of Christianity, and probably before, that there were probably orders of Monks dedicated to the service of one or a number of deities. This is only to say that just as there were not temples of the Greek and Roman type, neither were there sacredotes or "clergy", whose functions were to mediate and/or intercede with the Gods on the behalf of other people. The sacrifices that these officiated over were not to appease angry deities. Indo-European sacrifices were for the renewal of the world, which itself according to Indo-European thought was created from the primordial sacrifice of a deity.

In fact, traditional celtic religion was votive/sacrificial in nature. Concepts of votive offerings and world renewing sacrifice, though central to Celtic religion, have no position in Wicca.

When I was asked to write this essay, I was also asked to keep it as short as possible, yet not neglecting thoroughness. This should be enough though, to establish the premise quite securely, that Wicca is not descended form our Gaelic/Celtic ancestors.

Special Thanks To:
Lugaid MacRobert
Marcus Harris
Stephanie Williams

Sources:
Popular Superstitions, Sir William R. Wilde, Sterling Publishing, c. 1995
The Druids, Peter Berresford Ellis, Eerdmans Books
Death, War and Sacrifice, Dr. Bruce Lincoln, University of Chicago
Warriors, Priests and Cattle, Dr. Bruce Lincoln, University of Chicago
Myths and Symbols of Pagan Europe, H.R. Ellis-Davidson, Syracuse University
Myth, Legend and Romance - An Encyclopedia Of The Irish Folk Tradition, Dr. Daithi OhOgain, Prentice Hall
A History of Pagan Europe, Prudence Jones and Nigel Pennick
Celtic Goddesses, Miranda Green, Braziller
The Silver Bough Vols 1-4, F. Marion MacNeill, Maclellan
The Folklore of the Scottish Highlands, Dr. Anne Ross, Barnes & Nobles
The Celtic Consciousness, edited by Robert Driscoll, Braziller
The Carmina Gadelica, Alexander Carmichael, Lindisfarne Press
Celtic Heritage, Alwyn and Brinley Rees, Thames & Hudson
The Tain, Thomas Kinsella, Oxford
The World of the Druids, Miranda Green, Thames & Hudson
Twilight of the Celtic Gods, David Clarke with Andy Roberts, Blandford
Lebor Gebala Erenn Parts 1-5, trans. R.A.S. MacAlistair, Irish Texts Society
Clannada na Gadelica, "A Tripartite World and Triune Logic", Iain Mac an tSaoir, 1997
The Pickengill Papers-The Origin of the Gardnerian Craft, W.E. Liddell, Capall Bann pub
Oxford History Of Britain, Oxford University Press
Dictionary of Word Origins, John Ayto, Arcade, c. 1990
Celtic Women, Peter Berresford Ellis, Eerdmans Pub, c. 1995,
The Women of the Celts, Jean Markale, Gordon Cremonesi, c. 1975
A HISTORY OF WITCHCRAFT-Sorcerers, Heretics and Pagans, Jeffrey B. Russell, Thames and Hudson
Drawing Down The Moon, Margot Adler
The Pickengill Papers, W.E. Liddell
The Celtic TraditionCaitlin Matthews, Element Books
The Celtic World, Miranda Green
Merlin : Priest of Nature, Jean Markale

Some parts of this essay were based on an article by Lughaid MacRoberts, who encouraged the author of this article to utilize his paper, which was copyrighted in 1988.

posted in Celtic Pagans - 101 replies

Any pagans in New England?

Katie — Mon, 18 Aug 2008 01:36:08 GMT

looking to network with other pagans in the New England area, so I started this tribe for just such a purpose
http://tribes.tribe.net/nepagans
so if you are local and looking to meet up with like-minded pagan folk, come on by!
blessings
katie

posted in Celtic Pagans - 0 replies

Lughnasadh - a poem!

Michy ~ Phoenix of the Flames — Fri, 01 Aug 2008 11:44:19 GMT

Lughnasadh

The whisper of the summer breeze through the wheat
Sings softly as we walk up the to the hills
The drumbeat echoes in the evenings’ hush
As we steadily walk to play out the Goddesses will

Lughnasadh is the name given to August’s full moon
As we give thanks to Her for the harvest ahead
She has blessed the fields with abundant golden grain
So that we may have flour to bake our bread

We plait sheaves of wheat as we wait for the moon
Just like our Celtic forefathers once did long ago
We laugh and are merry as we count ourselves blessed
That we all are here to feel nature’s endless flow

The music is pure delight as we dance hand in hand
As the full moon rises over the hills in the east
The silvery light shines bright on our faces at last
Like a kiss from the sky to bless our Lughnasadh Feast

© Michelle-Catherine Hough 2007

Happy Lughnasadh to all of you!

posted in Celtic Pagans - 0 replies

Hi I am new

annwyn — Tue, 29 Jul 2008 10:00:11 GMT

Hello
I am very new, I have british, scottish, and welsh heritage I used to spend my child hood summers in the lake district, london, and burmingham, so naturaly I am drawn to anything celtic. Though now I am in japan, I am a baby pagan here. I was raised in a strict baptist home and was always told that pagans were devil worshipers. I always knew different. I spend my child hood days in the woods, and out doors collecting rocks, gems, minerals. I even used to make my own made up brews from plants I collected. I knew I was differnt from my family and I have finally taken a step in the Direction I want. I wanted to say HI! and I am so looking forward to reading new posts, and old posts as well. Any and all advice you can give would be greatly appreciated. I recently purchaced and read some of scott cunninghams books, they are amazing resources. Thank you all in advance!

posted in Celtic Pagans - 3 replies

Sheila Na Gig

ellencatalina — Wed, 28 May 2008 20:19:34 GMT

I found this on the internet and it is very compelling to me. Does anyone have any experience with the Sheila Na Gig or any sense of what she represents? According to this article, her image was found on old Celtic churches! Hard to imagine, but true.

www.goddesscafe.com/yoni/sheila.html

posted in Celtic Pagans - 8 replies

Abandoned toys

mysticalfairy — Sat, 26 Jul 2008 23:29:39 GMT

I just recently came across this album "The witch's garden" by Abandoned Toys and it is one of the most exquisitely beautiful, new age - pagan music albums I have come across in recent years. Apparently, they use alot of the golden ratio in their tunings and harmonies. If you don't already own a copy, I highly recommend picking up one. I think they have clips at their website here:

http://www.abandonedtoys.com/store.htm

posted in Celtic Pagans - 0 replies

Rejoinder to 'What exactly is a ...'

Morchu — Tue, 06 May 2008 21:27:52 GMT

Ta2 JoYnT's thread 'What exactly is a ...?' has gotten me thinking about this question and I would like to open for discussion some ideas that have occurred to me.

First, his statement that 'pagan' is an uncomfortably Christian term raises some of my own issues with our common developing understanding of what constitutes alternative spirituality founded in and informed by Celtic pre-Christian culture. Both 'Celtic' and 'Pagan' have certain resonances and my experience has been that these terms are deployed more as a means of sparking a resonant connotation than citing a donotative definition.

In other words, 'Celtic Paganism' doesn't mean that those who practice this kind of alternative spirituality - whatever that may be since one of Paganism's strengths is its endless and celebratory diversity - ARE Celts according to the hostorical definition of these terms, practicing the rites observed prior to the conversion period. Instead, 'Celtic Pagan' evokes a whole package of associations that are interpreted in endless ways, some of which are not rooted in historical but literary reality. In such a complex and ever-shifting lexical arena, the term Celtic Pagan is free from the constraints of historicity - constraints the Celtic Reconstructionists are currently wrestling with - to explore all the myriad meanings and implications of the term 'Celtic'. It's very exciting!

Of course the term 'pagan' has its coinage in the Christian past, but that is precisely the point. Now the term specifies a point of view deliberately outside of the modern Judeo-Christian (even Islamic) paradigm, emerging from a period when that paradigm was seemingly ubiquitous. The term Pagan originally came to mean non-Christian by connotation, since only those living in the countryside (the very meaning of 'paganus') continued to follow the older tradition (agricultural communities always tend to be resistant to such cultural changes, and Christianity was, at first, an urban phenomenon). Now that association with ruralism ties its modern alternative spiritualities to the land through a conscious promotion of 'green religion' - as it were.

I offer these thoughts in order to see what you, our immediate community, thinks. My own Celtic Paganism is still budding and ever-changing. I would thus be very grateful for any words anyone may offer.

posted in Celtic Pagans - 27 replies

A Celtic Student's Required Reading List!

MacMorrighan — Sat, 14 Jun 2008 16:10:02 GMT

Hey guys, here's most of the books (and even one site) that I thoroughly recommend to "Celtic" Pagans (this list was typed from memory, off the top'a my head, so some spellings and itles may be off):

* A History of Pagan Europe", by Prudence Jones and Nigel Pennick
* "European Paganism", by Ken Dowden
* "The Pagan Religions of the Ancient British isles", by ROnald Hutton: Don't take this book very seriously, because it is HIGHLY flawed due to a flawed methodology and unacknowledged BIAS of the highest degree that get's in the way of what MAY have actually happened. In fact, there's so much wrong with his books, as a whole, that I could write an entire article about the problems in his material that is accepted, sadly, as "definative" by the corpus of contemporary Pagans! <sigh>
* "The Stations of the Sun", by Ronald Hutton: Ditto!!!!!!!!!
* "The Gods of the Celts", by Miranda Green
* " The Quest for the Shaman", by Miranda Green
* "The Concept of the Goddess", ed. by Miranda Green
* The Great Queens", by Rosalind Clark
* "Celtic Goddesses", by Miranda Green
* "Dictionary of Celtic Mythology", by Miranda Green
* "Oxford Dictionary of Celtic Mythology", by James Mackillop
* "Celtic Mythology", by Proinsias Mac Cana
* "The Ancient Celts", by Barry Cunnlife
* "Pagan Celtic Ireland", by Barry Rafterie
* "Pagan Celtic Britain", by Anna Rosse
* "The Witch Figure", ed. by Venetia Newall
* "The Lore of Ireland", by Dathi O hOgain
* "Early Irish Myths and Saga", trans. by Jeffrey Gantz
* "The Tain", trans. and comp. by Thomas Kinsella
* "The Sacred Isle", by Dathi O hOgain
* "The Lady with the Mead Cup" (This is still a book on my "To Buy" List!!!)
* "Christianity: The Origins of a Pagan eligion", by Philipe Walter
* "The Celts", by John Collis
* "Celtic Heritage", by the Rees bros.
* "The Encyclopedia of Celtic Myth and Legend: A Source Book", by John & Caitlin Matthews
* "The Celtic Heroic Age", trans. and comp. by John Carey & John T. Koch
* "Cattle Lords and Clansmen", by Nerrys Patterson
* "Carmina Gadelica", by Alexander Carmichael
* "The Gaelic Otherworld: John Gregorson Campbell's 'Superstitions of the Highlands and Islands of Scotland' and 'Witchcraft and Second Sight in the Highlands and Islands'", ed. (with commentary) by Ronald Black
* "In Search of the Indo-European", by James P. Mallory
* Whence the Goddess: A Sourcebook", by Miriam RObbins Dexter
* "Indo-European Poetry & Myth", by M.L. West
* "The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World", by JP Mallory and DQ Adams
* "Inside the Neolithic Mind", by David Lewis-Williams
* "The Gods and Goddesses of Old Europe: Myths and Cult Images", by Marija Gimbutas
* "The Living Goddesses", by Marija Gimbutas
* "The Druids", by Stuart Piggot

These are all that I can think of, right now... What else would YOU add in an academic vein?

posted in Celtic Pagans - 7 replies

Celtic Myth Podshow

Ruthie — Thu, 29 May 2008 00:56:09 GMT

Hi all,

I apologise if advertising here causes offence but I am hoping that
the subject of this podcast will be of sufficient interest to the
subscribers to this list to warrant inclusion.

I produce the Celtic Myth Podshow (http://celticmythpodshow.com) which
is a free MP3 download and aims to tell the stories of Celtic
mythology to its listeners. We have started with the Irish
Mythological Cycle and aim to cover all of the Six Nations in the
series. The by-line of the show is "Bringing the Tales and Stories of
the Ancient Celts to your Fireside" which is the atmosphere we would
like to create. The old legends were recounted orally and only written
down in later years, so by hearing them told we are getting a step
closer to their original presentation and hopefull, meaning. That's
the theory anyway :) Our website also includes Maps of Ireland
with the places mentioned in the stories marked. Many of these places are
still exist and are spiritual centres to many people
You can find these maps in the resources section of the website.

You can find us on itunes or download/listen to the episodes on the website

I hope this is of interest to some

Thank you

Ruth

posted in Celtic Pagans - 0 replies

Reading List

Volva — Sun, 23 Mar 2008 22:38:43 GMT

There was a reading list thread starting under my introductory post, and -- being a writer and an avid reader -- I thought I'd move it over to a post of its own.

What is everyone reading now that they can recommend to people interested in Celtic pagans?

I just finished "Saxons, Vikings and Celts; The Genetic Roots of Britain and Ireland" by Bryan Sykes, professor of human genetics at Oxford University. Anyone else read it? I'd be interested in comparing impressions.

posted in Celtic Pagans - 13 replies

What exactly is a....

ta2jOyNt — Mon, 05 May 2008 05:03:03 GMT

celtic pagan ?
The only reason I ask ..is that I've been a lurker in this tribe for awhile and you all seem very educated in the religious aspects of it all and are well read in the mythos of cauldrons and things that I would, I guess call wiccan !
I'm 100% Irish born in Canada ..my family comes from the county Mayo of Ireland and I don't believe in any of the organized religons as such..although I guess there are some ...good points in they're dogma !
I don't know if it's because I'm Irish with deep gaelic celtic roots or not....but the little I have learned is that the belief system of the Celts in the Earth and Mother Nature and the natural laws of life and death and what goes on around us holds alot more water than any Christian ..Muslim..or even Buddist ideas !
When someone asks or if I'm filling out a questionarie and it asks my religion...I simply state ...Celtic !
I don't really know if they get me or not...it just seems to be the right answer !
I don't like the word Pagan...its a Christian term that seems derogitory and insulting !

Sorry...had ta spout off cause I just don't know where I fit in !

posted in Celtic Pagans - 17 replies

SunFest 08

schellin9 — Thu, 15 May 2008 00:54:12 GMT

June 19-22
SUNFEST—THROUGH THE AGES WITH THE NORSE: presented by Other Worlds of Wonder. This festival will be held near Lincoln City Oregon on the Selitz River. Come join us in celebration of the Summer Solstice. Event includes: A Solstice Ritual, Drumming, Dancing, Bon Fires, Workshops, Family Activities, and Merchants Village. We will be camping where it feels as though the Mother is holding you in her hands. Adults $60, less for children based on age. Please visit www.owow.org for further information and registration. This event helps to raise funds to purchase Pagan Land. OWOW is a 501c3 non-profit organization.

posted in Celtic Pagans - 0 replies

British Druid Order

Ani — Fri, 09 May 2008 20:39:31 GMT

For all who are interested in the Druidic Path... there is some news:

The British Druid Order has come alive again, a bit like a phoenix rising....
Greywolf has been very busy, and is again strong. The Druids' Voice came out recently. The new BDO Website is now: www.druidry.co.uk This is the new forum, but there are not many members yet as it has just been put up: http://www.druidry.co.uk/forum/ These are being cared for, hosted as a gift by a brilliant man - Adam Sargant/Taliesin.

Blessings of the Awen/|\

Ani

posted in Celtic Pagans - 2 replies

when is Beltane?

ellencatalina — Thu, 12 Apr 2007 05:47:06 GMT

If I were to celebrate Beltane, what would be the proper night to do it?

posted in Celtic Pagans - 10 replies

New Tribe, Followers of the Celtic Way

Michy ~ Phoenix of the Flames — Sun, 27 Apr 2008 06:03:54 GMT

Hello.
I just joined tribe.net and have started a new tribe for like minded people who would like to share their knowledge and experiences. I hope it will become a fun and enjoyable tribe, connecting people in harmony. I hope you give it a look.

Blessings, Michy

posted in Celtic Pagans - 2 replies

A quick hello

Anita — Tue, 01 Apr 2008 19:39:51 GMT

Hello, my name is Anita and I just joined. I consider myself an ecletic solitary pagan. I've studied, or I guess it would be more appropriate to say that I am studying a variety of teachings. I live in the San Francisco Bay Area.

posted in Celtic Pagans - 9 replies

You might be a pagan if...

Æri — Wed, 18 Jul 2007 16:47:05 GMT

I found this some where

1. When you're sworn in in court, you bring your own grimoire.
2. Painting yourself blue, spiking your hair, and dancing naked around a bonfire sounds like large amounts of fun.
3. When asked if you believe in God, you ask, "Which one?"
4. You know what "widdershins" means. You know when to apply it.
5. You think The Mists of Avalon should be a religious text. You use it as such.
6. You have friends who say they are elves. You believe them.
7. You commit blasphemy in the plural.
8. Upon dying, your first thought is, "Darn it, not AGAIN."
9. When you say "Mother Nature," you don't mean it in an anthropomorphic way.
10. You know that there are exceptions to the laws of physics. You've caused them.
11 The first thing your guests say is, "My, that's a nice...altar...you have there."
12. You understand the symbolism behind a maypole.
13. You've ever ended a phone call with "so mote it be."
14. Your children go around telling people that "the Goddess loves you."
15. On Halloween, you yell "Happy New Year!" at passers-by.
16. You know that Christmas trees were originally pagan symbols. That's why you bought one.
17. You have a frequent buyer card at the local antique bookstore. The proprietor of said bookstore picks out anything to do with the Celts and saves it for you.
18. You think Mercedes Lackey should be a cultural icon.
19. Gaia is NOT the lady on Captain Planet.
20. You have an entire spice cabinet and you don't cook. You know that laurel and bay leaves are the same thing.
21. In Religion 100, you were disappointed because they didn't cover YOUR gods.
22. You know that there is a right way and a wrong way to draw a pentacle. You can explain the difference.
23. You've spent the last year and a half looking for a familiar.
24. You talk to trees. They talk back.
25. You know dragons and fae exist. You've seen them.
26. You've been seen talking to cats. They talk back. You understand what they're saying.
27. You've seen "The Craft." You know where they were making stuff up in "The Craft." You have explained this to other people. You can do it better than they did it in "The Craft." You know it's a load of crap.
28. You're reading this page. You understand what it's talking about. You have more to add.

posted in Celtic Pagans - 30 replies

How do YOU use your cauldron?

Æri — Wed, 27 Feb 2008 15:45:05 GMT

Just thought it would be fun to find out what creative things you've all thought up to utilize your cauldron in ritual & such. Also say what size cauldron you are using for a particular use.
Æri

posted in Celtic Pagans - 35 replies

Merry Meet!

Faedra — Wed, 26 Mar 2008 18:27:54 GMT

Hello everyone,

I'm new to this tribe and I wanted to formally say hello. I'm a lifelong celtic pagan and I live in central NC. I was so thrilled to find a tribe on Celtic Paganism that I just had to join! Merry Part and Brightest Blessings!

posted in Celtic Pagans - 5 replies

Orgy to Honour Cernunnos: Re-Dedication & Re-Consecration of Cernunnos

Wed, 26 Mar 2008 10:33:22 GMT

Hi Folks, if anyone is in Wales (UK) or near, my Coven on Beltane Eve will be holding a Re-Consecration and Re-Dedication of Cernunnos and will also follow with any orgy of male sex at the foot of His Altar to honour Him. For further information, go to my site at www.sorchartarot.com/homomoot

posted in Celtic Pagans - 0 replies

Introduction

Volva — Thu, 20 Mar 2008 14:41:48 GMT

I just joined this tribe and wanted to say "hello." I'm the Volva, a Kansas City-based seidkona exploring the intersections of Celtic/Northern European/Wiccan/Pagan/Magickal/Buddhist/Heathen spirituality (and some other things that don't fit into tidy categories that can be summed up in a word or two). Looking forward to getting to know more about all of you through your posts.

posted in Celtic Pagans - 6 replies

An Inconvenient Truth Presentation

WizardsAura — Thu, 20 Mar 2008 19:41:33 GMT

Other Worlds of Wonder Sponsors
An Inconvenient Truth Presentation
By Official Presenter Ezra Eckmeyer
Sunday, March 23rd @1 P.M.
Multnomah County Library, Midland Branch
805 S.E. 122nd Avenue Portland, OR 97233
Raise your awareness, and discuss strategies each of us can be involved in to address global warming.

This is a fund raiser for Pagan Land
Donations gladly accepted
Questions owoworg@hotmail.com or visit www.owow.org
OWOW is a federally recognized 501c3

posted in Celtic Pagans - 0 replies

Merry Meet to all

Owl — Sat, 15 Mar 2008 02:38:17 GMT

Hello I am new to this tribe. Hope you are all filled with blessings and happy flying dreams!
Blessed be!

Owl

posted in Celtic Pagans - 3 replies

Denoting Celtic Deism?

MacMorrighan — Sun, 17 Feb 2008 00:09:13 GMT

Hey guys, tonight I happened by the Half Price Bookstore and, as often occures, I found a book that I've been wanting to add to my personal Library for a while, now: TGE Powell's "The Celts"! Anyway, he said exactly what other Celktic scholars have said: that the Celts had a type of inter-tribal religion whereby the singular male god of each tribe (personified by the chiftain, pressumibly) was mated to the tribal land-goddess, rather than having a polytheistic religion as so many Pagans often imagine. Hey, a later scholar (Barry Cunliffe) even used the exact same illustrative examples as he: Th Daghdha and The Morrighan. Moreover, based upon the evidence found in material culture, iconography, and medieval textual sources most (if not all) of the deities we have on record are merely different manifestations of epithets for each other. In other words (which is also based upon my research) The Morrighan is an identity (rather than merely associated with) Anu, as well as Challeach, Eire, Samain, and other named goddesses from the Continent who I can't think of right now.

So, I was wondering, is anyone present, aware of any theologically-based terms or denotations that can describe such a religious belief [examples of the sort of therms I'm after are: henotheism, polytheism, monotheism, et al.] ? I ask, of course, because if I describe it in these terms, and even seem to hint at (despite the evidence of my argument) a schema whereby "all gods are one god, and all goddesses are one goddess" I'd be pilloried as not only a "history revisionist", but a "Fluff Bunny" of the highest degree, because everyone has been told that such a schema is an invented fiction with no bases in ancient history that was advanced by we "Wiccans" (though I do not call myself by that title, because of it's "Fluffy" connotations, these days).

By the way, in re-reading many of my books by noted Celtic scholars (specialists in the field), I see that all of them are firm in their belief that the Insular lit. [the great Irish epics] represent and reflect the ancient Irish paganism to one extent or another, and are filled with evidence of gods and goddesses. But, when one reads Hutton's "The Pagan Religions of the Ancient British Isles" he says with authoritarian zeal that these texts represent no pagan evidence nor present deities of any kind! How can he make these claims when they are no only so extremist, but atypical, and contrary to what actual specialists in the field of Celtic Studies are saying? Personally, I was also skeptical about his claim that he had Miranda Green read his sections on Celtic history when they were so far divorced from his actual views! One wonders what sections of his book she *actually* read? But, sadly, far too many Pagans uncritically cite Hutton, as though he is representative of all of academia (his authoritative voice is obviously detrimental in this regard; would it kill him to admit when he's speculating and use blatant qualifiers when a topic is still opoen to conjecture like European scholars are so fond of doing?!), when he's not--and they just don't understand that, I'm afraid. And, this is most worrisome of all!

Another thing that really bothers me about Pagans, as a whole, is their seemingly desperate NEED to pidgeon-hole certain so-called "Dark"-Goddesses, such as the Kali Ma and the Morrighan! As a result, if one doesn't define them as essentiually blood-thirsty, despite actual evidence to the contrary, they are labled with the upmost scorn! Kali is a primary example of this and contemporary Pagan ignorance to how She is factually worshipped! Unless one views Her as dangerous and threatening (even Deborah Lipp someone castigated me--as she is a Kali worshipper--for suggesting anything to the contrary, despite actual Hindu worship) in spite of the fact that Kali is generally not offered blood sacrifices (unless, of course, by the seeming fringe element) and in a great many districts (even in the US) she is viewed (even physically when Her statues are hewn) as compassionate and loving! But, we Pagans tend to remain ignorant of this evidence, and should we happen to hear it, we disregard it with blatant cavalear! But, my own goddess--The Morrighan--is another story.

In the following article: http://wicca.timerift.net/gods/morrigan.html The author sites one "historian" named TW Rolleston and goes on to claim that "historiants" (plural!) are against identifying the mother-goddess, Anu, with the Morrighan. But, how CAN they be when it's actually in the Irish epics where The Morrighan is listed as another identity OF (rather than a mere alternate "aspect" or association with) Anu! So, what "historians" is she talking about; and how can this Rolleston fellow be against this comperison when it's in black and white? I flipped through the book in question at the Half Price Bookstore, and Rolleston doesn't say; he just claims that another scholar identifies the two deities (as if they are seperate and entirely distinct personas), but he disagrees with such a position. Ugh... Crap like that makes me want to bash my red head in! LOL!

Okay, enough ranting from me, guys. ;o)

posted in Celtic Pagans - 35 replies

Celtic Sexuality

*foul tasting faery* — Tue, 13 Mar 2007 02:16:59 GMT

Have any of you ever pondered the subject of Celtic sexuality? Or wonder if it even exists? I know the concepts of sacred sexuality and sex magic, but recently I have become interested in the idea that maybe the Celts had particular views towards sexuality in general. Now, I am talking of pre-Christian Celts of course. Did sex or sexuality have any role in tribal Celtic society? Did it have any resonance in Druid magic? Do any of you have any suggestions or musings of your own to add to this question? Thanks.

posted in Celtic Pagans - 45 replies

A Goedlic (but probably pan-Celtic) foundation of magical tradition?

Morchu — Wed, 12 Mar 2008 06:26:42 GMT

I hope that I am not overstepping any boundaries here, but I have a question for all here.

Recently I've seen 'the Secret' and 'What the Bleep do we Know?: Down the Rabbit Hole'. In a nutshell, the basic idea of both is that reality is formed predominantly according to our patterns of observation i.e. our expectations on a deep, almost subconscious level, so that we attract everything that we have into our lives. A corollary to this is that our systems of beliefs / world paradigms help shape the world.

So I've been ringing the changes on this one and I think that this is exactly what underlies the medieval Gaelic idea of 'firinne' (roughly trans. as 'truth' – ‘fior flathamon’: the truth of lordship). The 'firinne' of a poet could change the world according to his/her poetry, and the ‘firinne’ of a lord was viability as a nobleman as tested by his ability to 'see' otherwise impossible but impeccably just knowledge (Finn MacCool and his thumb of knowledge). It seems to me like one’s ‘firinne’ was the measure of one's ability to 'affect the quantum field' - as they say in 'What the Bleep...' and thus the measure of what we call ‘magic’ in English.

I don’t know … what do you think?

posted in Celtic Pagans - 5 replies

Celebrating Imbolc

*foul tasting faery* — Tue, 29 Jan 2008 03:54:06 GMT

So when does everyone plan on doing their Imbolc celebrations/rituals? I am attending my public ritual on Saturday, but I want to do my own by myself. It will have to be after the calendar date of Imbolc, but does that really matter? I am planning on going out to the woods and having a little vigil/ritual there for Brigid, and then going back home and lighting a candle in her honor. What are everyone else's plans?

posted in Celtic Pagans - 33 replies

Gay Witchcraft and Sex Magic Workshops in the Celitc land of Wales-the spiritual home of the Craft!

Tue, 05 Feb 2008 10:20:45 GMT

Hi folks and Merry Meet from the Celtic land of Wales-the true spiritual home of the Craft. I'm not sure whether my workshops here in Wales would interest anyone..the HomoMoot (Copyright 2007) workshops are held each month. For more info' go to the site at www.sorchartarot.com/homomoot

Blessed Be.
Julian.

posted in Celtic Pagans - 26 replies

"Celtic Causeways"?!

MacMorrighan — Wed, 13 Feb 2008 22:28:08 GMT

Hey guys, calling all CELTO-PHILES!!! A while back (well, within the last 5-6 years) I happened to record a prgram on the Discover (or some other) Channel by the name of "Celtic Causeways". Sadly, before I realized what potent relivence it might yield for a number of research projects (I think this was slightly before I started researching an Morrighan in any great detail) I taped over it!!! Ugh... Anyway, I'd love to be able to watch it again, to see what scholars were involved, and if they have written any articles about their findings! All I recall of this ep. is that it provides more evidence for Celtic ritual-belief and practices during the Iron Age: The Celts frequently made causeways (which are functionally more like piers, rather than bridges) where the devoted would usually go in order to deposit votive offerings to the gods, or spirits of the Otherworld that reside in the water. These rites also seem to be somehow associated with the lunar eclipse, because they were able to figure out that this causeway was usually repaired during the year of an eclipse! I also remember that some of the beams or posts employed during the construction happened tpo be made from honeysuckle. Anyway, this was all that I happen to remember from this ep. Soooooo...I was wondering if anyone might have happened to record this program, also, and be able to dub it onto a DVD for l'il ol' me? ;o) It never hurts to ask.

Take Care,
Wade

posted in Celtic Pagans - 0 replies

Reiki Healing

Veronica — Mon, 15 Oct 2007 04:12:04 GMT

Blessed Be and Merry Meet. I am pleased to announce that I'm one class away from being a Reiki II Practitioner. Message me if you would like a Reiki Session. Distance or in person if possible. It would be my pleasure.
Feel Good,
Veronica.

posted in Celtic Pagans - 5 replies

Brigid's Cross materials...where to find?

Arun-once-was-ZyGoat — Thu, 10 Jan 2008 01:29:23 GMT

Greetings!
A group of us who are organizing an all-night dance celebration for Imbolc at the Crystal Temple here in Portland are going to make Brigid's Crosses to decorate the space. I have not made them before and am curious as to where or how to acquire the reeds or bullrushes or other materials traditionally used. Any suggestions?
Anyone know where these may be harvested, or if that is not possible, purchased?
thank you and blessings.

posted in Celtic Pagans - 4 replies

Hey all you pagan faire goers! Help!

Mel — Thu, 10 Jan 2008 02:12:59 GMT

Folks,

It has been a toughie last end of the year for this one. Just before samhain my step-mum crossed over. Buried her before Thanksgiving. Now having to be over at my dads home 3-4 days a week, looking after him, and already dealing with other problems. Lost the vision in my left eye. Had to postpone weight loss surgery. Having to deal with worthle4ss free advice of mid western relatives.

Not sure if I can work Southern Faire. Money issues, student loans,( just got my Master's Degree), and relatives wanting me to move in with my dad, which would really be the death of me! And i mean it, all ways socially, spiritually and means of privacy. I've told my relatives it ain't happening. I will be there a few days weekly, but not moving to an area and jsut leave behind where i've been anchored and know where everything is.

These people act like it's so fucking easy to do that. just pick up, leave and move somewhere where you have nothing in common with. OK, let one of them leave Missouri and do that. Faire is where I live, and don't see these people except at Faire. So, I might see if i can change my schedule, because I will NOT attend as a customer.

could use some spiritual uplifting to the God/dess/es for a little (actually a hell of a lot) help and assistance, and wisdom here, folks. Help!!!!!

Love you all,

Mel

posted in Celtic Pagans - 1 reply

Just wondering...

christine — Tue, 23 Oct 2007 23:53:19 GMT

what is the Pagan view point on suicide?

posted in Celtic Pagans - 57 replies

fight against christian elitism - a call for aid

Brenda — Wed, 12 Dec 2007 23:25:50 GMT

Hello All,

I will try to be short and simple. I have chosen because of the extremely fundamental culture (near fascist) that can be found in public schools, and some issues with my outwardly protesting son.(He who would not raise his hand to the under god part of the US pledge)I chose an online virtual school.

Things have been pretty good, but all of sudden more and more teacher events are being scheduled in christian churches. They are meeting soon to administrate on my very well laid out concerns regarding the separation of church and state. The clear violations of my children's civil liberties and there by abuses to them.

So today instead of less I see more......... including a Spelling Bee, and a trip for school for "face to face" credit for get this........ The Creation Museum. Or as I call it the museum of christian denial and hack science.

If you can call on the goddess, and send out your prayers, thoughts, and good will on this I would truly deeply appreciate it! I will be good. I have good friends in some of the right careers to help.

Spiritually though it is monumental and if they do not see light, It will be a huge legal case.

I stand strong. I no longer allow my boundaries to be crossed. I have drawn my lines at the law, now they will retreat or be at war.

Thanks for reading, and more,
Brenda

PS If you see may see this request in other venues, I am working it. ;)

posted in Celtic Pagans - 36 replies

Morrigan

Sat, 13 Jan 2007 21:37:39 GMT

Sometime ago i read a thread on this tribe about Morrigan and i was fascinated by the incredibly accedemic turn it took, some of you may remember. I woul dlike to point those of you who are interested to a post pointing to my friend Yuris blog. He is an artist and met Morrigan whilst out searching for her to inspire his painting please read his article it is truly fascinating. Thank you

posted in Celtic Pagans - 4 replies

by Fox --- The Ancient Celtic Otherworld

FyreChyld — Mon, 31 Dec 2007 16:15:14 GMT

Thought some here may enjoy this and indirectly touches on the subject of why Wicca is not Celtic.

http://www.adf.org/articles/cosmology/otherworld.html

"Much of the thinking that resulted from this course of events has been passed down through the centuries to us in folk tales and continues to distort our views of ancient cosmology today. Many of these ideas even continue to be upheld and promoted by modern Neopagan lore as tales are retold and studied for use in revivalist movements. "

Wiccans have adopted a lot of the distorted forms of these old myths.

posted in Celtic Pagans - 0 replies

season's greetings

Mr_Rathuns — Sun, 23 Dec 2007 19:15:37 GMT

some of you were raised with christmas for the winter holiday, and chose something else. some of you didn't choose something else, but added on something else. whatever your definitive holiday thing is, Merry Christmas, Happy Yule, Merry Winter Solstice, etc. to you all!

posted in Celtic Pagans - 1 reply

Oh Christmas Tree

Tony — Wed, 19 Dec 2007 13:46:11 GMT

I saw an amazing think on British children's TV yesterday. A program called Blue Peter had a feature on the history of the christmas tree and mentioned its pagan origins without the usual christian slander attached. Presented by a Hindu too.

Earlier that day I was listening to BBC Radio 4 in the car on the way to a boarder raid into England and got the common story about the christmas tree. You all know that the christmas tree was inspired by a christian saint saving a wee boy from a pagan sacrifice. St. Boniface had seen the evil pagans about to sacrifice the boy while tied to an Oak tree, the good Saint rescued the boy and chopped down the Oak tree. The first christmas tree grew up in its place. This is the intellectual arm of the BBC too!

So if you’re about to cut the throat of your son/daughter/kid you just picked up off the street while they are tied to that Wal Mart artificial spruce stop it now. Think of the good christian saint and untie your victim right now. Make due with some polyester tinsel tied to your tree instead. You know it makes sense.

posted in Celtic Pagans - 3 replies

SCA Now the Largest Army in North America

Mon, 22 Oct 2007 00:52:38 GMT

yeah, I know - kinda saw this one comming;

http://people.tribe.net/wilco/blog/12b76a5a-d895-4673-95d0-a2fe34e091c3

"light?"

posted in Celtic Pagans - 5 replies

Seems like a gorgeous place!

*foul tasting faery* — Fri, 14 Dec 2007 08:11:16 GMT

http://www.brigitsgarden.ie/

=)

posted in Celtic Pagans - 1 reply

ISO Apothecary Jars...

MacMorrighan — Wed, 29 Aug 2007 17:30:29 GMT

Hey guys, I was wondering if anyone has seen any jars exactly like these from any distributer, anywhere? I ask just in case my local World Market is a bust (the gods know that WorldMarket.Com was)! I have only ever seen one of these bottles for sale at my local World Market (the proportions are absolutely perfect so far as my sense of asthetics are concerned!), but it is far too small, at somewhere around 100 ml. And, the only other size next to it (which has always been empty) was 500 ml., which seems far too big! Now, I love drinking my raspberry Snapple, and found (upon lifting each of my respective bags of herbs up to it) that something the size of a Snapple bottle (which is 240 ml.) would be PERFECT! So, I'm planning on contacting my local World Market today to see if they can help; though I'd really hate to have to ask a glass blowing co. to make me some specialty bottles, which would be far too expensive! *sigh* I Googled under "Apothecary Jars" (which is what these were called at the World Market) and found everything BUT these exact bottles! So, any and all help is greatly appreciated... Please navigate to the following page for an image of an identical bottle (however, I need at least 50 bottles for my collection of herbs, which includes room for growth!); just scroll down to the larger image, as the initial pic. stretches the bottles out of proportion...they also appear to be dubbed "Reagent Bottles", as well, which is a "brand" I'm unfamiliar with: http://cgi.ebay.com/4-Glass-Apothecary-Jars-Reagent-Bottles-60-125-250-500_W0QQitemZ200146669842QQihZ010QQcategoryZ26404QQssPageNameZWDVWQQrdZ1QQcmdZViewItem

However, finally seeing some dimmesnions listed, I don't understand how the 500 ml. bottle is able to hold twice as many fluid ounces as the 250 ml. bottle, when the former is not THAT much bigger! So, now I'm a wee bit confused...(this is why I hate buying items on-line!). Although, my can of Vanilla Coke (yes, I love my VC, too) states that it holds 355 ml [12 Fl. Oz.], so...maybe I should get the 500 ml. botles, then (and this can is definately smaller than my bottle of Snapple which in turn claims to hold 240 ml. [or 8.5 oz.]!)? IF, however, you are unable to open the above link, search E-Bay for the seller: OnLineScienceMall, and the Item#: 200146669842. The seller's initial head-line description is also: "4 Glass Apothecary Jars:Reagent Bottles:60-125-250-500". Also look here [!] (although, these prices are FAR more expensive than those offered at WorldMarket-- WM sold the 500 ml. bottles for $4/ea.!!!): http://www.sciencelab.com/page/S/PVAR/10560/10-411

Take Care,
Wade MacMorrighan

posted in Celtic Pagans - 8 replies

The Goddess, "Samhain"?!

MacMorrighan — Thu, 01 Nov 2007 03:53:21 GMT

Hey guys, for MANY years we Pagans have been castigating our newby kindred-souls by stating (and deflating the popular notion) that there was no such Deity as "Samhain", after whom the Sabbat was named. But, is this so? Well, I had always heard that there was never any God (in the masculine) named "Samhain". But, it turns out, that there is certain a Goddess that bears this name--The Morrighan! I ordered an academic article from a Celtic Studies publication (I forget the title of the Journal and article off the top of my head, as I've filed them away for the moment) wherein The Morrighan, during the Da Derga's Hostel tale--when asked who She is--utters off a string of names and epithets, including Macha, Bodb, Nemain, as well as even "Samhain"--"Summer's End"!!! So....there ya' go! ;o)

posted in Celtic Pagans - 1 reply

My Deer ‘s, If your Creative too , I have a Tribe for you .

Starrleeann — Fri, 02 Nov 2007 17:12:40 GMT

Art and Hand made in USA.
This is a tribe for visual arts, and Hand made items made in USA…

if you wish to show off your work and put a add or web page this tribe is for you …

all Accessories hand made from Gourd Art, painting. Any wood work . ten work ,
bead items to sewing , it go’s on and on .

so if your in the USA and you make it and wish to show it off and sell your items ,
love to have you …

you never know some one may fine you here and buy your items …

come on in and have fun …
tribes.tribe.net/handmadeinusa

posted in Celtic Pagans - 1 reply

Spirits

Kuriakos — Sat, 03 Nov 2007 14:59:05 GMT

I have summoned hundreds of spirits and have boiled it all down to very simple and powerful easy to follow Magick Ritual books. Please go to www.Kuriakos.biz

posted in Celtic Pagans - 2 replies

Extent Indo-European Celtic Festivals

MacMorrighan — Tue, 30 Oct 2007 03:09:13 GMT

Hey guys, I am presently performing such original research (so far as I know!). Anyway, I was wondering if anyone here might be aware of any scholastic journal articles or books that pontificate about the apparent Indo-European cultural and religious themes from many extensive cultures as they align with Samhain, Imbolc (for which I have found some in Rome as well as Lithuania!), Beltane and Lughnasadh! Sadly, to date, I haven't found any (which is why I ask). But, these same seasonal portals are also roughly found in China! Although, given this occurence in China and Lithuania, there's a possibility that it may also be pre-Indo-European. This comperative methodology, for what it's worth, is known as phenomonology. Sadly, I have read no material that saught to deal with I-E religious holidays!

Also, I'm interested in researching the providence of the hearth-deities (esp. I-E), but...I've found no academic literature that has decided to discuss this particular phenomenon. Is anyone presently familiar with any? (If course, there are many hearth-goddesses, from Hestia, Vesta, Brighid, Gabija, and Tabieta, etc.!) Heck, it seems like no scholars have studied *either* of these potential topics, so far as I know!

Take Care,
Wade MacMorrighan
http://MacMorrighan.CovenSpace.Com

posted in Celtic Pagans - 2 replies

Witches Ball veteran ~ Come hear my songs!

willowlama — Thu, 25 Oct 2007 17:22:08 GMT

Hi Everyone! I was hoping to make some friends, re-connect with old friends too. Please come view my profile and hear my songs on the link provided! Blessed Be,

Willow ~ Telepathy

posted in Celtic Pagans - 0 replies

"The Druids"

MacMorrighan — Mon, 09 Jul 2007 15:51:45 GMT

Wayelllll.... I must admit, from what I have read, I am *personally* dissatisfied with Hutton's latest text, as it's simply inadiquite (and, I'm surprised that no one's censured him on this relatively feeble, indeed, self-defeating polemic [not to be confused with an "argument"*, as I differentiate the two]). Anyway, in the current issue of PENTACLE magazine they reproduced a portion of a chapter from his recent book, "The Druids", which Ronald has claimed will do for Druidism what TOTM did for modern Witchcraft! Well, in this excerpt his thesis is that modern Druids (or those from the "renaissance" of Druidism that *did*, back in the day) cannot claim be rebel Druids while using the ancient druids as supporting examples-- or role-models-- because, he writes, "In the strict sense of the expression, there were probably no rebel Druids in antiquity". Well, his argument fails immediately on two grounds: 1.) He DOESN'T define what "expression" of "rebel" he is using; and 2.) he actually supplies documentation of Druids throughout antiquity actually BEHAVING as "rebels"! As a result he seems tro be re-inventing the wheel and using his own unique connotation that the reader may only guess at. In fact, in a serious sense, he seems to be "arguing" backwards, rather than allowing the evidence to shape his "thesis" (I have personally found that this is a common problem within his writings, though this is just my own opinion). Now, is this meathodologically appropriate and even kosher? I seriously doubt it.

Unfortunately, this tactic is all too-common with Hutton's material, I have found. That is, keeping his methodology to himself or defining what he is engaged in writing about, rather than opening himself up to possibly scrutiny by his peers. (What gives him the right? Ugh...that was a rhetorical question.) Moreover, this is dearly unfortunate and heart-breaking (hey, I'm a Pisces...we are a very moved and moving people!). Even Celticist John Carey, reviewing a mammoth-sized Dictionary on Celtic culture and religion, which was expansive in scope, stated that it's greatest tragic failing was that it did not lay out the approach that was adopted for one's readership. He maintains that ALL texts of this sort (even as Hutton's, I'll strongly add) must do so (thankk the Gods for common sense)! Well, at least I know I was never crazy in my stern belief that Hutton (and anyone, for that matter) should have been doing this from the very onset. You don't know what a relief this was! LOL... I kept getting the most hidious looks and messages, even calling me a "history revisionist" because one may not like my point of view, or that I was noticing some serious flaws within the superficial structure of certain scholars that are presently in vogue.

* It's sad to witness that the vast majority of Pagans don't know, or understand, the difference between the two; and that Hutton, in particular, write polemics ONLY!

Take Care,
Wade MacMorrighan

posted in Celtic Pagans - 3 replies

The Knowledge of Trees

*foul tasting faery* — Sat, 04 Aug 2007 20:03:11 GMT

We all know that in Druid books there are descriptions about the knowledge of trees and what each one represents. That is the basis of tree Ogam. But does anyone know how the Celts/Druids developed that knowledge of those trees? How did they study them and discover their individual tree personalities? Why does the Oak mean knowledge? How did the apple become associated with beauty? And how does the hawthorn represent cleansing and chastity?

All the Celtic/Druid tree books that I have read simple tell us about the trees, but not the technology that was used to define how the trees got those characteristics. Does anyone know about the ways that were used know how trees represent certain things? And how can one use that knowledge to incorporate that into our own local trees?

posted in Celtic Pagans - 12 replies

This is serious

Odellin — Sat, 20 Oct 2007 15:22:34 GMT

I don't know if I am the first one to bring this up, but they are trying to get 'In God We Trust' in the schools. I want to try and get together some petitions or lists of names or something of that nature of everybody you can think of who will fight against this. We need to do something about it before they start teaching that instead of evolution, god created everybody. I'm not trying to be extreme and I know it sounds like I am, but this country has come so far because of the freedoms that we have, once they are taken away (and believe me they will be once this happens) then we will literally be screwed. So please if anyone can do anything, or start getting people to sign against this please do, we need to nip this in the nose before it spreads further than it has.

posted in Celtic Pagans - 6 replies

Blessed Be and Merry Meet

Odellin — Fri, 12 Oct 2007 02:19:35 GMT

Hello all, I am one who is known as Odellin Hundai. I do not use my given name (Richard Hudnall) for reasons that I will share with any who are curious. I am very spiritual and devoted to being a Wiccan, and have been pushed away by others for it. However I have no animosity because I love all of the Goddess' children, no matter who they are, or what they believe. I have been Wiccan for 6 years now and will tell the story behind it to any who want to hear it (It's too long to say in an introduction :P). I have been solitary for over 5 years now and wish to meet or even speak with others who know of things I do not. I would love to find others who are in my area maybe, or even close to me to get together and I can't wait to see what this group has to offer.

Blessed Be and Praise to the Goddess

posted in Celtic Pagans - 2 replies

Could you please participate in my survey on masculinity?

Michael — Fri, 12 Oct 2007 18:43:45 GMT

I am a doctoral student seeking participants to complete a survey that explores the psychological experiences of being a man and how it influences your life. You must be a male who is 18 years of age or older

The survey will take approximately 30 minutes to complete and your participation is anonymous.

If you are interested in contributing to knowledge about how being a man impacts how you view yourself and others, please go to the following website: http://www.surveymonkey.com/s.asp?u=218103339703

Thank you for your help.
Michael Franco
831.480.5180
masculinitystudy@yahoo.com

posted in Celtic Pagans - 0 replies

The Ley System

Cianaodh — Thu, 20 Sep 2007 06:06:24 GMT

The ancient peoples of the British Isles were well known for building great stone works, leaving a legacy all over the land. These are comparable and oddly similar to the constructing feats of Egyptians, South American Indians and the Chinese. Most of the work dates back to the times of around 3000BC and before, which points strongly to the time of indigenous culture in Britain.

This is our major indigenous inheritance, a vast system of natural currents that distribute subtle and beneficial energy throughout the land. These currents are known as Ley lines and they are part of what is known as the Ley System. The purpose of this Ley system was to magnify the energy currents that ran through and across the body of the earth and then to channel them across the land. Marked along these ley lines were many various sacred constructions such as standing stones, stone circles, tombs, burial mounds, cromlechs, brochs, Weems, hill figures and much later churches. There is much speculation about this system, but generally it is well understood that these constructions are part of a vast architectural whole. Reshaping and moulding the countryside seems to have been an integral past time of the ancient priests.

Ancient man may have also possessed what is known as ESP (extra sensory perception), or they had the ability to move large masses of matter by use of sound and thought (‘Telekinesis’), by manipulating vibration. A common folk belief is that giants were partly responsible for the placing of the stones. This Ley system was part of an even bigger worldwide system of planetary and galactic proportions, whereby telepathic communication was enabled instantly all over the world at sacred centres.

Wet earth dampens electro-magnetic radiation (which usually bombards the brain), it allows the person a chance to receive other trans-dimensional energy and radiation. ESP is therefore favourable inside caves and potholes, which represent the vagina. Stone circles, cromlechs and holed stones (Mên-An-Tol) were also symbolic of the vagina. The sacredness of motherhood as kinship factor is an indigenous Pictish belief. Standing stones are phallic symbols and their planting in the ground was a symbolic penetration of mother earth. The erect phallus was a representation of the fertilising power of the sun and the life force that sustains it. Women would ritually rub themselves against stones to fall pregnant or in prayer for courtship. Holed stones were associated with healing and revitalisation, the hole serving as a focus point for the energy current. Anyone who climbed through the hole would receive renewed vitality into the body, and as an ancient fertility rite, couples would often clasp hands through the hole.

One of the most interesting stone constructions is at Avebury. This whole layout is a representation of supreme creative being and the wisdom of inner truth. Although it looks rather like a sperm entering the ovum, but it is actually a serpent passing through the sun. In the middle of the sun are two stone circles, in fact the whole image is marked out in standing stones and is only visible from the air. Stone circles provide accurate calculation of the movements of the sun, moon and stars, equally placed apart at 2.72ft (megalithic yard). Similar to the hill figures and Nasca lines of South America, these images are laid out over a huge portion of land and are made for communication to the stars. Other colossal images are zodiacs like that of Glastonbury, Hertfordshire and Carmarthenshire, where every sign is marked out on the landscape accurately aligned with their constellations.

posted in Celtic Pagans - 2 replies

Help with group rite

Rajani — Thu, 27 Sep 2007 22:51:48 GMT

Hi there!
So I have recently begun conducting group rites for the full moon. My first one was last night (scary!) but it went really well. Only about 4 people came but small group is good to start. They all had a wonderful time and cant wait until next month. Hitch is, I wanted to figure out a way to involve the rest of the group. I mean, the Priestess casts the circle, calls the Guardians, and invokes the Goddess. We chanted as a group and obviously meditated as a group but what else can I do that involves everyone? I've racked my brains and am having a hard time coming up with things so I thought I would ask ya'll learned peoples. Any thoughts? Thanks a ton!

posted in Celtic Pagans - 2 replies

Portland Pagan Pride starts TOMORROW!

mamagaea — Fri, 07 Sep 2007 00:22:07 GMT

Yes, all you wonderful people, PAGAN PRIDE TIME IS HERE!!!!!!!!!!!!!!!!

Starting with our kickoff party tomorrow night, Friday, Sept 7th! Admission is $5 donation (no one turned away for lack of funds)

7:00 Doors Open
7:30 Opening Ritual

8:00 DANCING AND DRUMMING TILL THE COWS COME HOME! (at 11 pm ;)

COME ALL YE BELLY DANCERS, TRANCE DANCERS AND DRUMMERS! COME BE PART OF THE MAGICK THAT IS PAGAN PRIDE!

Beaverton Masonic Lodge
4690 SW Watson Ave
Beaverton, OR 97008

Public Transit is easy. MAX to the Beaverton Transit Center. Then bus 76 or 78 to the Masonic Lodge at 2nd and Watson.

Then SATURDAY the MAIN FESTIVITIES BEGIN!

Doors open at 10 am. Admission is $5 donation and/or a non-perishable food donation for Esther's Pantry.

3 tracks of workshops, Rituals all day long with Main ritual at 5 pm.

Martial Arts in Magickal Practice discussion/demonstration 11-12:30.

EISTEDDFOD (Bardic Competition) hosted by Order of the Sacred Oak 1 - 4 pm

Kids Crafts, Community Square, Artisan's Marketplace, and noshing all day!

2 Raffles with TONS of the most AWESOME stuff donated by our community!

And what else could be going on that day?

CRYSTAL HEART BOOKS is hosting a WELLNESS FAIR just around the corner, with tons of healers, readers, speakers, and specials as it is their 16th birthday.

AND

BEAVERTON FARMER'S MARKET is only 2 blocks away! (WHICH MEANS CARPOOLING AND PUBLIC TRANSIT IS HIGHLY RECOMMENDED)

For our complete schedule, and map links to the site, please visit our main website:

http://www.portlandpaganpride.org

Thank you all so much for being part of my community and we'll SEE YOU THERE!

Love and Blessings,
Mama Gaea

posted in Celtic Pagans - 0 replies

Hi everyone

cindy — Thu, 16 Aug 2007 07:00:08 GMT

I just wanted to say 'hi'.

posted in Celtic Pagans - 8 replies

Picts and Scottish Magic

*foul tasting faery* — Sat, 25 Aug 2007 20:48:53 GMT

Greetings all~

All being Celtic pagans here, does anyone know of any good books or resources regarding Pictish and Scottish magic? I know more about Irish magic, but being very pictish and scottish in heritage, I am developing more of an interest towards it. Therefore, I was wondering if anyone here knew any reliable and authentic resources to educate myself on the subject. Preferably anything that is not published by Lewellyn would be nice. I want something meaty and rich with history, lore and magic. Thanks all!

~hazel~

posted in Celtic Pagans - 1 reply

Druid Wisdom Tribe

cup — Thu, 16 Aug 2007 12:06:34 GMT

http://tribes.tribe.net/druidwisdom

Please check out the Druid Wisdom tribe.

Blessed Be!

posted in Celtic Pagans - 0 replies

Religion/Mythological Research Grants?

MacMorrighan — Thu, 09 Aug 2007 02:16:23 GMT

Hey guys, I was wondering if anyone here might know about how I might go about finding, and applying for, a research grant for my Morrighan thesis?! The Rees brothers did when writing "Celtic Heritage"; and many programmes on PBS do so in turn. So...why can't (or shouldn't) I?! Hmmm...I wonder if the Lilly Endowment would be an option; they support and help produce Religion & Ethics Newsweekly [http://www.pbs.org/wnet/religionandethics/index_flash.html], because the founders of the organization have an interest in Religion (if I remember the correct supporter from the last broadcast I saw). This is in reference to my Morrighan thesis which, as I plan, will seek to "study" those that worship Her in part.

Take Care,
Wade MacMorrighan

posted in Celtic Pagans - 0 replies

Pagan Ascension - a new yahoo discussion group

Devi — Wed, 08 Aug 2007 14:00:54 GMT

groups.yahoo.com/group/paganascension/

This group is for the discussion of beliefs, methods, and practices related to the Ascension Paradigm (also known as the New Age movement), as experienced by those who primarily identify as Neo-Pagans.

Topics that are appropriate include sacred geometry, DNA activation / recoding, ETs, channelling, Ascension, Light Body activation, merkaba, angels, vibrational healing, interstellar astral travel, etc - however they will be approached from the perspectives of Pagans.

There is a growing interest in many aspects and theories surrounding the Ascension Paradigm within the Pagan community, but many do not feel that they resonate with the New Age context. This group will serve as a platform for interested Pagans to gather and discuss Ascension practices in an environment that is more familiar and comfortable. How these practices and beliefs fit into the NeoPagan paths will also be a consistently revisted theme.

Interested parties are encouraged to read "Ascension Magick" by Christopher Penczak for a fantastic introduction to the Ascension Paradigm for Pagans, including many meditations and practical exercises.

This list will serve as a safe-zone for Pagans to discuss New Age-elements that often are met with intolerance in other mainstream Pagan forums.

groups.yahoo.com/group/paganascension/

posted in Celtic Pagans - 0 replies

Celtic and other, "barbarian" jewelry goodies and questions...

GionMan — Wed, 25 Jul 2007 06:08:46 GMT

Hello, my name is Kerry Drew, and I love all manner of antiques and collectables, but especially items of so called, "barbarian", jewelry, and amulets created for magical purposes.

I have been a history lover since I was 8 or 9 and I am especially interested in the Scythians, Celts, Mayans, Greeks, Romans, Thracians, and Ancient Egyptian cultures, as well as the Jomon, Yayoi, and Kofun periods in Japan, but nothing of ancient historical significance fails to interest me.

I am a highly skilled jeweler, and metalsmith, with over 30 years experience, who offers his services to the general public, but particularly to those who prize fine craftsmanship in antiquities, and ancient style jewelry.

In order to support myself and pay for my collecting hobby, I sell hand-crafted jewelry, and high quality fine art reproductions on Ebay, as well as directly to the public. Custom jewelry commissions are welcomed!

Currently, I have several items available which any true lover of ancient art and antiquities might wish to see, and very possibly own!

While I appreciate that this is a Tribe focused on Celtic culture, here is one notable example, an auction item which is ending very soon, of special interest to both Celtic and Viking buffs:

tinyurl.com/2shefe

I was told by one person that this brooch was probably crafted in or around Dublin in the mid-to late 10th century, and shoiws Celtic influences, I am deeply interested in any opinions my fellow Tribe members might have about the iconograpy and symbolism of this wonderful Viking piece!

I am offering LaTene/Celtic, Viking, Egyptian, Roman, and other fine items of historical style jewelry.

Please patronize your fellow tribe members, and myself in particular!

stores.ebay.com/HYPERBOREAN-GIFTS

(Help keep a well meaning jeweler, and artisan on the straight and narrow!)

In addition, I specialize in the careful treatment of antiques and antiquities, while reproducing them, so that the designs can be worn and appreciated on a regular basis, with no risk to rare and/or fragile antiquities.

Should you have a ring, seal, scarab, buckle, amulet or other item of any material, which you would like to reproduce, in silver, gold or bronze, please let me know.

References are available by request.

Thanks for your kind attention!

Sincerely,

Kerry Drew @}:^)>c

Richmond California, USA

kerryika@gmail.com

posted in Celtic Pagans - 2 replies

The Morrighan Speaks...!

MacMorrighan — Tue, 24 Jul 2007 17:33:01 GMT

For a long time I have wanted to make some alternating amber-and-jet jewelry; particularly a choker for myself! Anyway, because the colour red is so sacred to Her, I was recently inspired to search out a supplier of red-- or "cherry"-- amber beads! But, it also came to my attention that the folks who made my gorgious idol of the Goddess--Dryad Design [http://www.dryaddesign.com]-- also have a selection of pendants and jewelry based upon their statuary, including a raven pentagram based upon The Morrighan! Ah...can you imagine it?! A red amber-and-jet choker with a raven pentagram hanging from it!

Then, another inspirational thought came to me... I have occassionally seen a variety of Native American feather smudging fans. Well...would it not be a brilliant idea to craft a feather fan out of crow feathers to honour The Morrighan and use it to waft Her incense when needed? Hmmm...now the only problem is finding a source for large crow feathers, and learning how to make such a "fan" to egin with!

Take Care,
Wade, the Inspired One!

posted in Celtic Pagans - 1 reply

"Pagans object to Long Man filming"

horizonhips — Tue, 17 Jul 2007 06:28:05 GMT

I was passed this message recently

Dear friends,

I don't normally do this, but I feel so strongly, and was there to witness the desecration, that I am imploring you to to consider signing....Here's the background, quoted from a two page spread in the Argus, our local paper down Sussex way, printed on Monday, July 2nd,

"Pagans object to Long Man filming" - Members of the Pagan community have been protesting over the use of the Long Man of Wilmington in a TV stunt for a new Trinny and Susannah show. The ancient hill carving, on the Sussex Downs to the north of Eastbourne, is considered "sacred" by the Council of British Druid Orders (CoBDO).

A TV crew spent Sunday and Monday at the site, rehearsing and filming for a series about clothing and body shapes.

ITV said it had gained permission from the Sussex Archaeological Society.

The stunt to be featured in Trinny and Susannah's new five-part series involved getting women to make a "human sculpture" which would alter the Long Man into the female form.

But the CoBDO said it would "dishonour an ancient Pagan site of worship".

Speaking from a protest at the site on Monday, spokesman Greg Draven said: "They've placed breasts and pig tails on the Long Man, and they've thinned his hips.

"A lot of people might see it as a bit of light-hearted fun, but we object to a site that we hold sacred being desecrated.

"We had to make our objections noted and our presence felt," Mr. Draven added.

ITV said the theme of the Trinny and Susannah programme was to "encourage women to dress for their body shape and not their size"."

I watched the filming take place, 80 or so women in white boiler suits (and a few men thrown in as well!) clamber all over the ancient, sacred site with it's delicate archeology. I failed to see how this might "empower" women, as Trinny and Suzannah had claimed in an earlier interview with some of the protesters. I have been coming to the Long Man for the past 6 years, and I would never, consider climbing the fence to walk on top on the figure, as signs clearly state: "Keep off the Long Man- Soil erosion"...Does this mean that if you are in the business of making vacuous television shows, the rules do not apply? Does this mean that now anyone who likes can ignore the signs and traipse all over the Long Man? The people observing, and protesting, weren't just Druids and pagans...I spoke to quite a few local people and tourists who were as bewildered and disgusted as we were to see a a scheduled ancient site treated with such a lack of respect. Aside from the offence to people w ho hold this site sacred (try a stunt like this with a symbol from another religious group and watch the outcry!), I was concerned for the safety of the ancient archeology. There is a row of iron age burial mounds (tumuli) at the top of the hill over-looking the Long Man, and I have always seen Wilmington as an ancient graveyard, where the Long Man is a guardian standing in the gateway between worlds. What others see as two staffs in his hands, I see as a doorway. Sussex Archeological Society, gave their permission to use the site, but I don't think they realized the extent of tramping and and poking with sticks (to mark where the boiler suited ladies were going to lay) that would occur over the two days. One of their representatives justified giving permission by saying that cows walk across the site all the time. Well, I have never seen the local cows form themselves into the shape of breasts and pigtails on top of the Long Man or anywhere else for that matter!

Now that the filming has occurred, the best way forward is the make sure this tripe never reaches the screens. You, the television consumer has the power!

To arm yourself with more information, check out these sites:

http://www.sussexpast.co.uk/property/site.php?site_id=13 For historic information about the Long Man

http://www.sussexexpress.co.uk/news?articleid=2997769&CommentPage=1&CommentPageLength=10#comments For a Sussex Express article with many comments posted.

http://youtube.com/watch?v=aRygEvMfuCU For a YouTube video of the event.

To have your voice heard GO TO:

http://petitions.pm.gov.uk/Longmanabuse/

This petition is to demand that a sequence filmed by ITV (Trinny & Suzannah Undress) at The Longman of Wilmington on Sunday 1st July and Monday 2nd July showing approximately 100 women changing the shape of the Longman into a woman with pig-tails and breasts be stopped from being broadcast on the grounds of religious offence to the pagan community and promoting anti-social behavior on a scheduled ancient monument. If this footage is broadcast by the ITV as part of the fashion programme it is believed it would contravene several of the OFCOM guidelines.

posted in Celtic Pagans - 0 replies

Inanna

frank — Thu, 31 May 2007 16:05:37 GMT

Goddess: INANNA

SUGGESTED MANTRA: RENEWAL
Goddess of the dark moon, brave and unwavering, Inanna ventures into the underworld. She teaches us to stand firm, eyes focuses on the end true goal, ultimately leading us to a state of wisdom.

SUGGESTED AFFIRMATIONS:
~ Negative influences have made me stronger
~ My new life path reveals itself to me
~ I say goodbye to destructive influences
~ I release my insecurity
~ I release myself from harmful judgments

Related essences: Goddessence NUIT blend for the crown chakra*

Related gemstones: Carnelian, coral, agate, brown jaspar (orange stones)

Inanna is the Sumerian goddess, honoured at the dark moon, as it is she who fixes destinies at each new moon. Inanna's journey into the underworld and subsequent revitalisation represents the soul's evolution through hardship into glorious renewal.

In her quest for clarity and knowledge, Inanna Queen of Heaven and Earth descended to Earth to rule her people, where (so that her people would not know hunger) she made a sacred marriage to ensure the fertility of the lands. She thirsted to understand first-hand though, the true sufferings of her followers, so she descended again, this time to the realm of the underworld, the domain of her sister Ereshkigal.

Ereshkigal only allowed Inanna entry on the condition that she shed her earthly attachments at each of seven gates to the underworld. So, at each gate, Inanna surrendered some part of what she thought made up herself: wealth, power, tributes. By the time she relinquished her final garment, she was no longer the commanding Queen, and, exposed
and vulnerable, she was ready to die.

However, it was only when she was near death and at her most vulnerable did she discover new life and increased powers. She finally learned first-hand to accept her vulnerability, as well as the understanding of the necessity of sacrifice and death for the cycles of life to continue. These revelations increased her power, beauty and wisdom.

HER MODERN ENERGY

If you are repeating old habits, ask Inanna to help you shed your layers that keep you trapped. Open yourself to a journey to the underworld where you can let go of old conditioning, release inhibitions, let alter-egos die, shed the burdens you carry... all to create anew - it is only by becoming aware of our vulnerabilities that we can rise up with strength gained from knowledge and understanding.

DO THIS

Undress slowly in front of a mirror and with every bit of clothing you shed, call it by the name of a negative element in your life. Say good-bye to that negative element as you drop (or throw!) the clothing to the floor until you are standing naked.

Do it to music that will help keep you in the "now" - do not let yourself get distracted as you focus on what the elements are that you are shedding. Can you see your next steps, where you need to go, what you need to do? Give yourself a hug, and get ready for the journey back to strength and renewal - Inanna is with you to help you stay focussed and unwavering on your goal

posted in Celtic Pagans - 16 replies

the Witches of Salem are proud to announce a special musical guest for The Official Salem Witches' Halloween Ball - read more

Rob — Tue, 10 Jul 2007 03:34:30 GMT

We are having a big party this year!!
hope you can make it!

TTYS
Hugs
Rob

The Witches of Salem are proud to announce a special musical guest for
The Official Salem Witches' Halloween Ball
October 26, Friday, 7:30pm - 12:30am, at The Hawthorne Hotel

Fiona Horne
The World's Most Famous Witch!

Fiona HorneThe best-selling author of eight books on Witchcraft, star of the Sci Fi Channel's Mad, Mad House, and guest on talk shows such as Tyra Banks, celebrity Witch Fiona Horne has returned to her musical roots with her new CD Witch Web! Fiona rose to fame as the lead singer and songwriter for Australian Top 40 techno/rock group DEF FX. Now, Fiona weaves the ancient teachings of Witchcraft into an ambient web of musical sorcery!

Our Ball is about 1/4 sold out and it's only July so we recommend you get your tickets soon because with Fiona Horne, The Dragon Ritual Drummers, DJ addambomb, live bagpipes, tribal dancing, and more, we're sure to draw a huge crowd this year!

Visit the Web Site for
The Official Salem Witches' Halloween Ball!

For more info and Tickets
http://www.festivalofthedead.com/witchesball/index.htm

posted in Celtic Pagans - 0 replies

Celtic Scholars & The Morrighan...

MacMorrighan — Sun, 17 Jun 2007 16:29:34 GMT

Whew... Research ROCKS!!! I am simply finding more and more evidence, in the course of my studies, that The Morrighan is a Sovereign- and Earth-Goddess than any sortof alleged "War-Goddess" (the latter being based upon specious mid-nineteenth-century "reasoning"). I have been able to acquire numerous academic articles from Celtic Studies journals to further advance my thesis, such as "Apects of the Theme of the King and Goddess in Irish Literature" by Poinsias Mac Cana in "Etudes Celtiques, 7 (1955-6) and Etudes Celtiques, 8 (1958-9). I have also obtained "Imbolc" by J. Vendryes in "Revue Celtique, 41 (1924); or course, I'm having to translate it from the French into English and may post it when I am finished. However, not every article published in Revue Celtique is written in French; many are written in English, such as WM Hennesey's thoroughly debunked and antedated, "The Ancient Irish Goddess of War"!

Take Care,
Wade MacMorrighan

posted in Celtic Pagans - 10 replies

Demeter

frank — Sat, 02 Jun 2007 13:14:18 GMT

Goddess: DEMETER

SUGGESTED MANTRA: DETERMINATION
Demeter's search for her lost daughter Persephone took her on the path of poverty, abuse and eventually madness. But her perseverence and determination paid off in the end - as truly devoted motherhood always
does.

SUGGESTED AFFIRMATIONS:
~ I can achieve my dreams
~ I am determined to succeed
~ I am a success in all that I do
~ I believe in my dreams and desires
~ Lives are made better by my efforts
~ I find my path following my inclinations
~ I am allowed to stop and appreciate the quiet

RELATED ESSENCES: Goddessence KWAN YIN blend for the heart chakra

RELATED GEMSTONES: Rose quartz, pink tourmaline, emerald (pink or green stones)

Demeter, in Greek mythology, was the goddess of corn and the harvest. When her daughter Persephone was abducted by Hades, god of the underworld, Demeter's grief was so great that she refused to be goddess of the grain any longer. Her neglect of the land meant no
plants grew, and famine devastated the earth. She neither ate nor slept, she roamed land and sea and refused to give her up for lost - her dedication to the search devastating herself and the earth.

HER MODERN ENERGY

If you're under the influence of Demeter today, she is urging your nurturing, caring spirit to come to the fore in a very big way. It could though, be a project, plan, promise, passion or even a person that you come to see as 'your precious baby'.

DO THIS

Take some time today to focus on what the 'precious baby' is for you, and honour the powerful need within you to protect someone or something. Be careful though that the situation is truly worthy of assistance, and that you don't "smother" (as opposed to "mother") the
project you feel responsible for. You don't want to suffer burnout as a result of this challenge.

Demeter is especially influencing you today if this emotion is so intense that you will feel willing to sacrifice almost anything for the sake of your project's success. You are protected by Demeter if you let her, and can take on almost any task, consider almost any offer, and be willing to go to almost any lengths. Remember the
ultimate protective spirit is at work, and the outcome of every saga can only, eventually be a happy one.

Light a candle while you are taking the time to identify your special project. Become mesmerised by the flame as you visualise the action you are going to take - see yourself pursuing your goal, and succeeding in spectacular style!

PS. If your urge to be totally responsible really does run away with you, don't forget to stop and take a breath sometimes - don't let it run away with your ability to feel like a whole person - and thus your ability to enjoy a whole life!
blessed be
Frank

posted in Celtic Pagans - 4 replies

Persephone

frank — Fri, 01 Jun 2007 16:18:05 GMT

Goddess: PERSEPHONE

SUGGESTED MANTRA: EMPOWERMENT
Be unafraid of the darker energies when you inevitably come across them. Call it listlessness, depression, apathy or circumstance, but Persephone's message is to make friends with all aspect of your self — including that side of your persona that doesn't normally see the
light of day.

SUGGESTED AFFIRMATIONS:
~ I am me
~ I accept myself as I am
~ I am good and I know it
~ I believe in my gifts and abilities
~ I release my habit of self-criticism
~ Whether Light or Dark, I find my spark

Related essences: Goddessence PERSEPHONE 100% pure essential oil blend for the solar plexus chakra.

Related gemstones: Carnelian, coral, agate, brown jaspar (orange stones)

Persephone was the daughter of Demeter abducted by Hades and taken to the underworld. In her bleak surroundings she took on a dark and mysterious persona as his new wife. Although found by her mother and freed on the condition that she had eaten nothing whilst imprisoned, it traspired that she had indeed eaten some pomegranate seeds. She was
obliged thereafter to return to the underworld thereby dividing her time between her mother and her dark lover, choosing to go to both places of her own volition.

HER MODERN ENERGY

Persophone is the maiden goddess symbolising power borne from vulnerability. .. she was flung into an adverse situation and forced to cope. In facing this adversity, she was able to step into her true, personal power.

Just as Persephone came to accept her life shared between the worlds of darkness and the light, so can you. Quit being ashamed or annoyed when you are unable to function at your full potential - by finding self-acceptance you can fulfil your full potential. Make friends with all aspects of your personality to become a glorious drama-less Queen.

DO THIS

Accept that energy comes in light and dark and all shades in between, and learn to make the most of every situation. Spend today acknowledging truths, honouring those who are trying to help you, and showing gratitude for all the "good" in your life. Come out from the darkness and turn your face to the light.

Today, write down five things you are grateful for. It could be the sunrise you caught this morning, the toast your partner made you, or seeing children skipping to school - whatever it is that makes you feel glad to be alive. When you wake up tomorrow, add to the list with another five things. Keep adding to the list every day until your heart is glowing with gratitude and joy - let the healing energy empower you in your new life!
blessed be
Frank

posted in Celtic Pagans - 2 replies

Happy Mid-summer's Eve!

Kelly — Wed, 20 Jun 2007 15:06:38 GMT

Enjoy tonight and the beautiful day tomorrow everyone! There are so many lovely herbs to gather out here in WI and it will be great to dance with the Faery Folk once again!

Bright Blessings,
Kelly

posted in Celtic Pagans - 1 reply

Bee Ritual for Midsummer's Eve

Coyote — Sun, 17 Jun 2007 19:27:36 GMT

Greetings my friends!

This was posted on the Covenant of the Goddess discussion e-list, and I feel very strongly about the issue of bees and their alarming disappearances the world over. Please consider doing this working, or something similar, on Wed. June 20th, the eve of the Summer Solstice. Please pass this on and spread the word to all Witches, Pagans, Heathens, Shamans, Lightworkers, Gardeners, Santeros, Paleros, and anyone else who cares about the health of our enviroment and planet.

"Dear Friends,

You are my vanguard. Until recently I never thought a whole lot
about the Bee-friends. But just recently I've felt called --
well, more like compelled -- to draft a ritual to lend them magical
assistance during this time when so many of them -- honey bees
in particular -- are just dissappearing for reasons that no one seems
to understand. I was googling for updates today and found that
the theories include pesticides/herbicides, virus, parasites, cell
phone emissions (although that one is less popular than it was a
month or so ago), and -- wouldn't you know -- stress. This is a
simple "do-it-yourself wherever-you-are" ritual, although I am
sure people could have fun getting together and doing it in groups if
they wanted. I would appreciate it if you would all send it on
to anyone you know (with or without this introduction), post on any
lists where it would be appropriate, and otherwise help to get it
out there to as many people as possible before June 20th. Let's
see how easy it can be to start an "internet movement."

Thanks and Love to all,

Dara"

Ritual for the Bees

To all Energy Workers, Shamans, Pagans, Faeries, New Age
Visionaries, Healers, Lightworkers,Tree-huggers, Bambi-lovers,
Gardeners, and other custodians, caretakers and Stewards of
Mother Earth:

For any of you who are concerned about the recent flight of a
significant percent of the world's honey-bees through the veil
and away from our Earth, then please consider joining one of your
number in the following ritual to encourage the return of our
Beloved Bee-friends -- those joyously industrious pollinators and
fertilizers, builders of hive, colony, community, and makers of
sweet honey who dance so devotedly to the buzz of their own
passionate flight.

To be performed on the Eve of the Summer Solstice
Wednesday, June 20, 2007.

As the longest day fades into night, light a candle. Let the
candle be of beeswax. If you don't have a beeswax candle (or
prefer not to use one) then dab a bit of honey on the candle of
your choice. If you have no honey or beeswax -- or even if you do
-- feel free to choose a bright yellow candle, or other candle
that reminds you strongly of the energy of Bees. You might like to
decorate it with images or symbols that make you think of Bees
and the role they play in our lives. You could even prepare a
special place for it -- make an altar or a spot on your altar --
dedicated to the Bees. Perhaps have some fragrant flowers near by. (These
things are not necessary, just good to do if you desire.)

As you light your candle, think of the Bees. At this point, if
you are aware of any fear or distrust you have of Bees because of
their stings (a purely defensive weapon that carries the heaviest
penalty for use), then consciously release it now. Send it into the
flame and watch it go up in smoke.

Think of all the good that Bees bring to our planet and to each
of our lives through their work of pollinating the plants and
flowers. (Do you like almonds? Did you know that bees pollinate
100% of California's almond crop?) Think of their buzzy-hoppy
fertility dance and the determined, hardy fragility of their
industrious, interconnected, community-based, hive-minded
uniqueness. Think of the taste of honey. Be in appreciation.
Let your heart fill with love for our Bee-brothers.

See, sense, feel the Bees flying -- singly, in pairs, in small
groups -- through an invisible gateway into the blue sky of
earth. Imagine them greeting, and being ecstatically greeted by, the
flowers who have longed for their delicate touch, the
encouragement of their voices, and the stimulating buzz of their presence.

See them joyously making their way home, flying eagerly into the
doors of hives and colonies that have waited patiently for their
return. Welcome the Bees back to their homes, their hives. Make
Buzzing sounds. Don't be overly quick or perfunctory about this.

A friend of mine, who teaches shamanic drumming, says "risk
boredom"; buzz for at least 3-5 minutes and really get into the
feel if it. Dance around. Place a taste of honey on your tongue
or in your tea and savor the taste extravagantly. Sensously rub
a salve or ointment containing beeswax into your skin. Do any or
all of these things. Thank the Bees for their service to the Earth.

Thank the Melissa, the ancient Greek Bee-Queen, for the labors
and blessings of her people to the Earth in any way that feels joyous
and true for you.

If you like, you may use this chant:

Bzzzzz Bzzzzzz Bzzzzz Bees!
Bzzzzzz Bzzzzzz Bzzzzz Bees!
We call you home to the Hive.
We call you home to the Hive.
Striving, Thriving,
Striving, Thriving,
We call you home to the Hive.
We Light your Way.

On this longest day we Light your Way
Home to the meadows
Home to the skies,
Home to the Flowers
Home to the Trees.
We light your way Home.
Bzzzzz Bzzzzzzz Bzzzzzz Bees!

(If this chant doesn't work for you, feel free to make up your own,
or do the ritual without one.)

If it is safely possible, burn the candle down during the night.
(Be safety-minded. Do not leave candles insecure or untended).
If it isn't possible, then re-light the candle on consecutive nights
until it is burned through. If enough of us do this, the bright
beacon of our focused Love, Will and Intention will guide the Bees
safely back to their homes to the continued health and joy of
Mother Earth.

Whether or not you feel drawn to perform this ritual yourself,
please forward this email to anyone and everyone you know who
might remotely be interested. The more people who participate the more
powerful it will be. I thank you. The Bees do too.

Bright Blessings to all. Blessed Bee!

posted in Celtic Pagans - 1 reply

pagan 12 step program

frank — Sun, 17 Jun 2007 17:18:32 GMT

i found a helpful 12 step program for those pagans who might have a
substance, or alcohol abuse problem...i found in the pagan community
that addiction runs rampid, and theres this thought that if your
witchcraft if done right you dont need a recovery program...well i
found that my magickal and spiritual energy has been inhanced greatly
using this program..im in recovery for alcohol, and go to A.A.
meetings regulary, and carry the message of the Goddess in what i
share to the group. i was met with open arms. anyway please give me
input on this, because its important to me
blessed be
Frank (Nevar)
http://members.aol.com/JehanaS/recovery.html
http://www.cyberwitch.com/pagan12step/
http://www.spiralrhythms.org/P12/
http://en.wikipedia.org/wiki/Pagans_In_Recovery
http://www.neopagan.net/PIR.html

posted in Celtic Pagans - 1 reply

Carnelian

frank — Fri, 15 Jun 2007 22:17:56 GMT

Carnelian

Carnelian is a form of chalcedony and usually occurs in the uniform color of red, orange, or red-brown.

This mineral stimulates analytical capabilities and precision. It provides for perceptiveness to situations and awakens ones inherent talents and adroitness. It is also used to produce inspiration from, and connected-ness, with the spiritual worlds.

It protects against envy, fear, and rage, and helps to banish sorrow from the emotional structure.

It further assists in providing for awareness of the association between the emotional state and the inner condition of the self.

It provides energy conducive to the stabilization of the energy in the home. It provides, also, a strong, yet tender energy when used in the mode of retreat. The message of carnelian is that since one is love, there is nothing to do but to offer the love-each offering of love bringing an exponential increase in the quantity of love returned. Pink carnelian, especially, can encourage love between parents and children, and between parents and parents.

Carnelian stimulates inquisitiveness and subsequent initiative.

In can be used to dispel apathy, indolence, and passivity.

The energy of carnelian is favorable with respect to cleansing negativity from other stones. When directed, it provides for a clearing action while directing any negative energy, which is within the area, toward the light of transmutation.

Carnelian is said to have been one of the stones used in the breastplate of the high priest.

It can assit one in drama and in pursuits related to theatrical presentations.

It is useful in work on the first, second, third, and fourth chakras and can help to increase physical energy, personal power, creativity, and compassion.

In addition the utilization of Carnelian and Kammererite together, has been used to facilitate connection between the physical self and the higher – self.

The employment of Carnelian with Chlorite and Ruby Crystals has been used to eliminate psychic attak and to assit earth-bound spirits to leave an area. Grinding of these three minerals can protect one and ones environment from the return of negative energies.

It can be used in the treatment of neuralgia, gall stones, kidney stones, pollen allergies and colds. It can also be useful to aid in the amelioration of disorders of the spine, spleen, and pancreas. It has been used as an elixir to help heal cuts and abrasions.
blessed be
Frank

posted in Celtic Pagans - 0 replies

taking a trip

frank — Tue, 12 Jun 2007 13:59:26 GMT

Short Getaways
Taking A Day Trip

We tend to think of a vacation as something that requires an enormous amount of preparation, but small daylong excursions can be just as refreshing and fulfilling as their lengthier counterparts. A short drive can be the channel that transports you into a world of novel experiences and blissful relaxation. Solo day trips can be a wonderful way to unwind from the stresses of routine existence while simultaneously feeding the soul. And when you choose to share your day trip with someone you care about, a leisurely drive becomes a chance to talk about childhood, recall favorite songs, or simply spend time enjoying one another's presence.

You may be surprised to see how many day-trip possibilities exist within a mere hour's time from your home. Forests, beaches, lakes, mountains, rivers, and deserts can serve as the perfect spot for a minivacation. The physical and mental rejuvenation you experience in an unfamiliar and engaging setting are enhanced by meditation, journaling, deep breathing, or just being still with nature. Though the cost of gasoline can make taking a day trip seem frivolous, and our commitment to environmental well-being may cause us to hesitate before utilizing our cars in this manner, there are numerous ways we can effectively offset our carbon signature while still seeing to the needs of ourselves on a soul level.

Since day trips tend to require much smaller investments of time and money than traditional outings, you can enjoy a diverse range of experiences day by day. On one weekend, you may be motivated by a need to connect with your natural heritage to explore a vast state park or nature preserve. On another, your curiosity can inspire you to visit a historical site that has long piqued your interest. In the end, where you go will often be less important than your willingness to broaden your horizons by removing yourself from the environment already so familiar to you. Each minigetaway you take will imbue your existence with a sensation of renewal that prepares you for whatever lies ahead.

posted in Celtic Pagans - 1 reply

balance and tension

frank — Fri, 08 Jun 2007 04:46:46 GMT

Balance and Tension

We live in a world of opposites that we often experience as conflict. But fortunately everything eventually balances with its opposite - absolutely everything! The nature of duality implies an underlying unity. So whenever one side of duality is isolated, expressed or identified, the opposite is always a potential and immediately sought. One side of any duality cannot exist by itself, except through repression of its opposite. Or said another way, one side does not exist by itself and cannot be isolated except in a hypothetical sense. What holds a duality together to create a unity is tension.

Tension is the bond of opposites. It is because of tension that growth takes place and evolution is possible. There are always forces operating against each other, and it is this which makes life interesting, exciting, challenging, frustrating and fulfilling. All healthy and growing relationships embody this tension. Two people who are very similar might have a pleasant relationship but they are unlikely to be catalysts for each other's growth.

When a person does something contrary to one's nature or inherent goodness, there is an impulse to balance it with something natural and good. This is conscience, we say. But conscience is the voice of balance within the psyche. So, too, when a person does or expresses something in a positive or good way, there is an impulse toward the negative or dark side. Many people, because of their superficiality or ignorance, act on this impulse, manifesting it outwardly through negative behaviour. The result of the negative behaviour, which was considered acceptable because of rationalization when done, often leads to guilt or some self-recrimination, which then might lead to some positive choice or another negative act, depending on the consciousness of the individual. The negative impulse, following positive expressions, has the purpose of making us aware of some inner negative within our subconscious that is wanting to surface in order to be resolved. Through this kind of awareness, there grows the ability to express increasingly the light, love and power that naturally exists within each of us. Through awareness we become empowered and we eventually realize that we have choice in every situation, that we can choose to respond or to react.

It is interesting to observe the principle that all energy follows the path of least resistance. Another principle of life is that tension always seeks resolution. Putting the two principles together we can say that tension always seeks resolution through the path of least resistance. Examples of this might be that ignorance seeks awareness through the experience of not knowing what is needed or desired in any given situation; fear seeks courage through the experience of feeling inadequate; fear seeks love through the experience of being separate or isolated.

Whenever we want to create something, make some changes or expand consciousness in some way, we need to create the appropriate tension that will bring the results (resolution) that we are looking for. The question we ask must be the right question related to our goal or direction. This means we must choose our words carefully.

The greatest tension for expanding consciousness and 'creating soul' is the tension of opposites between personality and soul, such as the simultaneous presence of fear (personality) and courage (soul). The fear prompts one to fight or flight, while the courage prompts one to stand up to what needs to be faced. These opposite urges naturally and strongly seek resolution so action can take place. Tension would cease if either of the opposites was repressed or avoided. Both must remain equally present in order for a transformation to occur.

A similar tension that is experienced quite often is the basic fear-love opposition. The soul's nature is love which constantly seeks union, cooperation, and support with the other. The personality's tendency, rooted in a sense of separateness and fear, seeks security, individuality, control and independence. While the personality dominates there is no tension. When the personality is passive or not active and soul seeks to inspire or express, there is also no tension. There needs to be active participation on both parts, soul and personality, to create tension.

When there is wounding, crisis or even inspiration, the soul often becomes active and creates a tension with the personality. This tension seeks resolution, which is not a suppression of either side of the tension, but a union of the two to create something greater. This results in a deeply authentic expression of one's true nature.

If we want to keep a creative process moving along, we need to ask the questions and be open to the answers that do not stop the process. Every resolution must give rise to a new tension to keep a process moving. If you ask: "How should I do this?" and you answer: "I don't know," you have a resolution that does not create further tension. The process then stops. One answer that would create further tension might be, "I could be more open to ..." You do not have to give a final or definitive answer to questions, but an answer that is honest or plausible, but which can give rise to another question.

This same process must be applied when seeking to become more authentic. Ask questions related to authenticity, and give answers that create new tensions to keep the process going further and further into the centre of one's being - to the transpersonal levels of life.

The most basic question to ask often regarding one's authentic nature is: who am I? Obviously there is no definitive answer. But whenever we ask ourselves this question we must give ourselves an answer which can be questioned further. For every answer ask another question that takes you deeper into understanding and connection with your true self.

..> Exercises:

1. Identify some negative trait or tendency within your personality; then identify the soul quality (a positive opposite) that would create a tension within you. Practice being with both simultaneously.

2. Write a series of questions with responses that keep the tension going.

posted in Celtic Pagans - 1 reply

Oya

frank — Wed, 06 Jun 2007 16:04:48 GMT

Goddess: OYA

SUGGESTED MANTRA: STRENGTH
African goddess Oya is a Goddess of Storms. She represents feminine leadership - invoke Oya when you are in need of strength in your quest for leadership and authority.

SUGGESTED AFFIRMATIONS:
~ I trust the Universe to provide
~ It's OK to release my anger
~ There are rainbows in every rainfall
~ My new life path reveals itself to me
~ I relinquish destructive influences
~ I welcome Oya's recuperative power

Related essences: Goddessence 'KALI' 100% pure essential oil blend for the base chakra

Related gemstones: Garnet, bloodstone, tourmaline, smoky quartz (red stones)

African deities (orishas) are usually represented by flowing, swirling images of colour and movement, depicting the elemental energies rather than an anthropomorphised image. Oya, goddess of storms, tempests and rain, dances in spirals representing tornadoes and wind - the winds of change, sweeping away the old in order to prepare for the new. She
wreaks destruction in order to find and prepare for underlying calm.

She was the wife of Shango , Lord of Thunder and Fertility, and together they fight side by side creating thunder, lightning and destruction. She is goddess of the marketplace, bringing fortune to her patrons. And she is the only African orisha brave enough to confront death - she is goddess of funeral processions and cemeteries (cemeteries being known as "Oya's Garden").

HER MODERN ENERGY

Oya embodies the fiery passion that is buried in the feminine psyche. Unleashed, she is warrior woman, armed and helmeted fighting injustice and forging victories. If you invoke Oya, be prepared to deal with the consequences! Or, if she is presenting herself to you in your life, be prepared to be tossed in her storms but be comforted in the knowledge
that she is here to teach you about personal will and sense of purpose.

Mother of transformation, patron of feminine leadership, trust Oya to travel with you through this time of change. Welcome her lessons she is here to teach you, for without the rain we don't get rainbows (another symbol of Oya).

Oya is related to our base chakra, home of the kundalini energy. When our base chakra is in balance, we feel secure, alert, stable - our lives are full of active and positive energy. If you are not feeling like this, it is no wonder Oya is speaking to you today.

DO THIS

Make a shrine to Oya with red foods such as plums, grapes and red wine, and on the next dark moon honour her in a meditation. Sit on the floor, close your eyes, and while nurturing a related gemstone, feel your spine grow and take root in the earth. Feel the strength of the earth energise your spine and your body. Reach up high and stretch for that rainbow that is formed over your head, arching over your body radiating love, calm, and protection. You are indestructable! You are strong!
blessed be
Frank

posted in Celtic Pagans - 0 replies

Invite to 1st Thursday this week Austin Tx

AmberBarbara — Mon, 04 Jun 2007 18:48:44 GMT

WyldeFyre Productions hosts a free Community Show on 1st Thursdays at Amy’s Ice Cream Far South Congress, with Drumming, Belly Dancing, & Fire Spinning, Hula Hooping &....

(I am retired Celtic HPP this event is very pagan friendly)

Next public show is June 7, 07 WyldeFyre, Amy's Ice Cream, 1st Thursday, 6PM to 10PM

LOCATION:
Amy’s Ice Cream
3100 Far South Congress
Austin TX

Dressing up as your favorite fantasy character is encouraged! Come play with your friends & enjoy the open, intimate, festival atmosphere right in town!

Feel free to bring lawn chairs & blankets

Additional parking available on side streets

Performers get free ice cream!

Okay to forward to other artists who you think would like to participate.

For more information please contact

Willow (Zuvia_dancer@yahoo.com)
or
Amber (AmberBarbara@hotmail.com)

posted in Celtic Pagans - 0 replies

newbie

frank — Sun, 20 May 2007 18:19:06 GMT

posted in Celtic Pagans - 1 reply

The Raven's Perch: My Podcast!

MacMorrighan — Sat, 19 May 2007 02:25:11 GMT

Well, here is the first ep. of my Podcast! Unfortunately, I was in a rush, and it wasn't nearly as in-depth as I had wanted it to be, so I typed a great deal of information below the first entry:

* http://macmorrighan.mypodcast.com/index.html

And, if anyone wil send me any letters or questions I will answer them on my show! Just type "Raven's Perch" into the subject-header.

There will be more in-depth discussions to come, I am sure! It just took me ages to set up 'cause I had t manually set everything up manually via HTML.

Take Care,
Wade MacMorrighan

posted in Celtic Pagans - 0 replies

The spiritual meaning of your life challenges

Fri, 18 May 2007 22:56:28 GMT

If the moderators will kindly permit a new book announcement, I would like to tell people about a spirituality book I’ve written and recently published that may be of interest and service.

Courageous Souls: Do We Plan Our Life Challenges Before Birth? explores the premise that we are all eternal souls who plan our lives, including our greatest challenges, before we’re born for purposes of spiritual growth.

The book contains ten true stories of people who planned physical illness, having handicapped children, deafness, blindness, drug addiction, alcoholism, losing a loved one, and severe accidents.

The information about their pre-birth plans was obtained by four very gifted mediums and channels, including one who has the ability both to see and to hear the conversations we have with one another before we’re born. The book therefore contains the actual conversations people had with their future parents, children, spouses, friends, and other loved ones when they planned these challenges.

As readers come to understand that they themselves planned many of their challenges, suffering that once seemed purposeless becomes imbued with deep meaning. Wisdom may be acquired in a more conscious manner; feelings of anger, guilt, blame, and victimization are replaced by acceptance, forgiveness, gratitude, and peace.

A free PDF with a large sample of the book is available on the About the Book page at www.CourageousSouls.com. People may also wish to read the reviews on Amazon.

The book may be ordered on the Courageous Souls web site or from Amazon, including Amazon Canada, UK, France, Germany, and Japan. It may also be ordered from any bookstore or library (in most countries) by providing them with the ISBN number (9780977679454).

Thank you for permitting me to post this message.

Kind regards,
Robert Schwartz
author, Courageous Souls: Do We Plan Our Life Challenges Before Birth?
www.CourageousSouls.com

posted in Celtic Pagans - 0 replies

My Podcast Title?

MacMorrighan — Mon, 14 May 2007 16:51:02 GMT

Hey guys, could y'all help me and vote for which title you like best
as the title of my Podcast:

* "Spell Caster" (A Pagan Witch's take off of "podcaster".)
* "Raven's Perch"

Thanks!

I'll post the link to my podcast as soon as I've uploaded the final recording.

Take Care,
Wade MacMorrighan

posted in Celtic Pagans - 0 replies

SoCal Pagans...

VioletMoodSwings — Mon, 07 May 2007 23:20:24 GMT

Come and socialize with your Southern California brethren (and sistren), where the weather is temperate enough to ride your broom all year round!

http://tribes.tribe.net/socalpagans

posted in Celtic Pagans - 0 replies

Vancouver Celtic Reconstructionist group

Andrew — Thu, 03 May 2007 00:14:51 GMT

Greetings!
I hope there are some BC'ers in this tribe interested in forming a tuatha of our own, who could get together, learn, worship and celebrate together! Let me know....
D

posted in Celtic Pagans - 0 replies

PAGAN ALERT

Greensightofdeath — Sat, 21 Apr 2007 14:30:43 GMT

help save the use and sale of herbs and essesice oils please sign the potetion just fallow this web address. this is inportant. read about how our goverment want s to regulat the sale and distruption of all the natural herbs in life. the only way we will be able to get and vitems, herbs or oils is through a Normal Doctor.

We have until April 30, 2007 to get our voice heard.

www.healthfreedomusa.org

posted in Celtic Pagans - 6 replies

beltane gathering in Missouri Ozarks

raincrow — Sat, 21 Apr 2007 10:22:12 GMT

Beltane Gathering deep in the Missouri Ozarks May 10th thru the 13th for info go to http;//www.wolvenwold.drak.net

posted in Celtic Pagans - 1 reply

the celtic god loden

sweetmamadoe — Tue, 27 Mar 2007 00:35:20 GMT

has anyone heard of him, know anything about him? please share, i am most interested! blessed be, doe

posted in Celtic Pagans - 8 replies

Video Clips & DVD

Rocky — Sun, 18 Mar 2007 21:11:01 GMT

Enjoy all 5 of these videos.

At the bottom, "Mithras Observatory in Oklahoma"

Mithras petroglyph found on the 'Anubis cave'. "Worshippers of the pagan god Mithras came to America and carved his entourage, star charts and an equinox shadow play in a shallow cave around the time of Christ"

http://www.youtube.com/view_play_list?p=7C61FB72F48DC325

These youtube video clips come from the documentary titled, "Old News".

"Old News" DVD -

"Old News examines discoveries over the past 25 years that indicate Plains Indians had visitors from the far side of the Atlantic a thousand years before Columbus sailed from Iberia. More than a half dozen archaeoastronomical panels are documented with timelapse film and videography on the equinoxes, the summer solstice and Lughnasad. Only after translations of the associated grooved writings were these solar alignments first observed. We examine the nature of Irish Ogham and how it compares to the consonantal variety found in America, show the sort of explosive reaction this subject ignites among American archaeologists, follow a researcher as he applies his nuclear chemical analysis to dating some Ogham rock writings, propose that these foreigners may have worshipped Mithras revealed by their layered iconography and specific Indo-European star charts detailing Mithras' regulation of orderly celestial cycles, discuss the humanity of these powerful discoveries, and conclude with a postscript suggesting an even earlier expedition from a seaport on the southern coast of the Arabian peninsula based on the unique Dhofari alphabet found on other heavily patinated rocks in America's heartland."

http://www.onter.net/index.html

http://archaeoastronomy.com/

p.s. If this interests you, you may also enjoy my "Solar Mythology ~ Astrotheology" tribe.

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posted in Celtic Pagans - 2 replies

OMG!!!

Greensightofdeath — Wed, 28 Mar 2007 05:58:26 GMT

Hello to all the new people that have joined this tribe community. MM to all. I am the moriator and have lost my way to trib. but now i have figured out My password and hopefully will be here more often. WOW LEAVE FOR A WHILE AND EVERYTHING CHANGED ON ME!!!!!

Greenier